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Tattha ussādento – ānanda, tvaṃ mahāpañño visadañāṇo, tena te gambhīropi paṭiccasamuppādo uttānako viya khāyati.
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Aññesaṃ panesa uttānakoti na sallakkhetabbo, gambhīroyeva ca gambhīrāvabhāso ca.
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Tattha catasso upamā vadanti.
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Chamāse subhojanarasapuṭṭhassa kira katayogassa mahāmallassa samajjasamaye katamallapāsāṇaparicayassa yuddhabhūmiṃ gacchantassa antarā mallapāsāṇaṃ dassesuṃ, so – kiṃ etanti āha.
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Mallapāsāṇoti.
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Āharatha nanti.
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Ukkhipituṃ na sakkomāti vutte sayaṃ gantvā kuhiṃ imassa bhāriyaṭṭhānanti vatvā dvīhi hatthehi dve pāsāṇe ukkhipitvā kīḷāguḷe viya khipitvā agamāsi.
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Tattha mallassa mallapāsāṇo lahukopi na aññesaṃ lahukoti vattabbo.
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Chamāse subhojanarasapuṭṭho mallo viya hi kappasatasahassaṃ abhinīhārasampanno āyasmā ānando, yathā mallassa mahābalatāya mallapāsāṇo lahuko, evaṃ therassa mahāpaññatāya paṭiccasamuppādo uttāno, so aññesaṃ uttānoti na vattabbo.
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Mahāsamudde ca timināma maccho dviyojanasatiko timiṅgalo tiyojanasatiko, timipiṅgalo catuyojanasatiko timirapiṅgalo pañcayojanasatiko, ānando timinando ajjhāroho mahātimīti ime cattāro yojanasahassikā.
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Tattha timirapiṅgaleneva dīpenti.
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Tassa kira dakkhiṇakaṇṇaṃ cālentassa pañcayojanasate padese udakaṃ calati.
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Tathā vāmakaṇṇaṃ.
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Tathā naṅguṭṭhaṃ, tathā sīsaṃ.
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Dve pana kaṇṇe cāletvā naṅguṭṭhena udakaṃ paharitvā sīsaṃ aparāparaṃ katvā kīḷituṃ āraddhassa sattaṭṭhayojanasate padese bhājane pakkhipitvā uddhane āropitaṃ viya udakaṃ pakkuthati, tiyojanasatamatte padese udakaṃ piṭṭhiṃ chādetuṃ na sakkoti.
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So evaṃ vadeyya – "ayaṃ mahāsamuddo gambhīro gambhīroti vadanti kutassa gambhīratā, mayaṃ piṭṭhipaṭicchādanamattampi udakaṃ na labhāmā"ti.
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Tattha kāyupapannassa timirapiṅgalassa mahāsamuddo uttānoti, aññesaṃ khuddakamacchānaṃ uttānoti na vattabbo, evameva ñāṇupapannassa therassa paṭiccasamuppādo uttānoti, aññesampi uttānoti na vattabbo.
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Supaṇṇarājā ca diyaḍḍhayojanasatiko, tassa dakkhiṇapakkho paññāsayojaniko hoti tathā vāmapakkho, piñchavaṭṭi saṭṭhiyojanikā, gīvā tiṃsayojanikā, mukhaṃ navayojanaṃ, pādā dvādasayojanikā.
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Tasmiṃ supaṇṇavātaṃ dassetuṃ āraddhe sattaṭṭhayojanasataṃ ṭhānaṃ nappahoti.
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So evaṃ vadeyya – "ayaṃ ākāso ananto anantoti vadanti, kutassa anantatā, mayaṃ pakkhavātappasāraṇokāsampi na labhāmā"ti.
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Tattha kāyupapannassa supaṇṇarañño ākāso parittoti, aññesaṃ khuddakapakkhīnaṃ parittoti na vattabbo, evameva ñāṇupapannassa therassa paṭiccasamuppādo uttānoti, aññesampi uttānoti na vattabbo.
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Rāhu asurindo pana pādantato yāva kesantā yojanānaṃ cattāri sahassāni aṭṭha ca satāni hoti.
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Tassa dvinnaṃ bāhānaṃ antaraṃ dvādasayojanasatikaṃ.
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Bahalattena chayojanasatikaṃ.
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Hatthapādatalāni tiyojanasatikāni, tathā mukhaṃ.
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Ekekaṃ aṅgulipabbaṃ paññāsayojanaṃ, tathā bhamukantaraṃ.
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Nalāṭaṃ tiyojanasatikaṃ.
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Sīsaṃ navayojanasatikaṃ.
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Tassa mahāsamuddaṃ otiṇṇassa gambhīraṃ udakaṃ jāṇuppamāṇaṃ hoti.
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So evaṃ vadeyya – "ayaṃ mahāsamuddo gambhīro gambhīroti vadanti, kutassa gambhīratā, mayaṃ jāṇuppaṭicchādanamattampi udakaṃ na labhāmā"ti.
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Tattha kāyupapannassa rāhuno mahāsamuddo uttānoti, aññesaṃ uttānoti na vattabbo, evameva ñāṇupapannassa therassa paṭiccasamuppādo uttānoti, aññesampi uttānoti na vattabbo.
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Etamatthaṃ sandhāya bhagavā – "mā hevaṃ, ānanda, avaca; mā hevaṃ, ānanda avacā"ti āha.
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Therassa hi catūhi kāraṇehi gambhīropi paṭiccasamuppādo uttānoti upaṭṭhāti.
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Katamehi catūhi?
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Pubbūpanissayasampattiyā, titthavāsena, sotāpannatāya, bahussutabhāvenāti.
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