| пали | Thanissaro bhikkhu - english
|
Комментарии |
|
353."Tayo dhammā bahukārā, tayo dhammā bhāvetabbā - pe - tayo dhammā sacchikātabbā.
|
“Three dhammas, friends, are very helpful. Three dhammas should be developed. Three dhammas should be comprehended. Three dhammas should be abandoned. Three dhammas are on the side of decline. Three dhammas are on the side of distinction. Three dhammas are hard to penetrate. Three dhammas should be made to arise. Three dhammas should be directly known. Three dhammas should be realized.
|
|
|
(Ka) "katame tayo dhammā bahukārā?
|
• “Which three dhammas are very helpful?
|
|
|
Sappurisasaṃsevo, saddhammassavanaṃ, dhammānudhammappaṭipatti.
|
Associating with people of integrity, listening to the True Dhamma, practicing the Dhamma in accordance with the Dhamma:
|
|
|
Ime tayo dhammā bahukārā.
|
These three dhammas are very helpful.
|
|
|
(Kha) "katame tayo dhammā bhāvetabbā?
|
• “Which three dhammas should be developed?
|
|
|
Tayo samādhī – savitakko savicāro samādhi, avitakko vicāramatto samādhi, avitakko avicāro samādhi.
|
Three concentrations: concentration with directed thought & evaluation, concentration without directed thought & with a modicum of evaluation, concentration without directed thought & evaluation.
|
|
|
Ime tayo dhammā bhāvetabbā.
|
These three dhammas should be developed.
|
|
|
(Ga) "katame tayo dhammā pariññeyyā?
|
• “Which three dhammas should be comprehended?
|
|
|
Tisso vedanā – sukhā vedanā, dukkhā vedanā, adukkhamasukhā vedanā.
|
Three feelings: a feeling of pleasure, a feeling of pain, a feeling of neither pleasure nor pain.
|
|
|
Ime tayo dhammā pariññeyyā.
|
These three dhammas should be comprehended.
|
|
|
(Gha) "katame tayo dhammā pahātabbā?
|
• “Which three dhammas should be abandoned?
|
|
|
Tisso taṇhā – kāmataṇhā, bhavataṇhā, vibhavataṇhā.
|
Three cravings: craving for sensuality, craving for becoming, craving for non-becoming.
|
|
|
Ime tayo dhammā pahātabbā.
|
These three dhammas should be abandoned.
|
|
|
(ṅa) "katame tayo dhammā hānabhāgiyā?
|
• “Which three dhammas are on the side of decline?
|
|
|
Tīṇi akusalamūlāni – lobho akusalamūlaṃ, doso akusalamūlaṃ, moho akusalamūlaṃ.
|
Three roots of what is unskillful: greed as a root of what is unskillful, aversion as a root of what is unskillful, delusion as a root of what is unskillful.
|
|
|
Ime tayo dhammā hānabhāgiyā.
|
These three dhammas are on the side of decline.
|
|
|
(Ca) "katame tayo dhammā visesabhāgiyā?
|
• “Which three dhammas are on the side of distinction?
|
|
|
Tīṇi kusalamūlāni – alobho kusalamūlaṃ, adoso kusalamūlaṃ, amoho kusalamūlaṃ.
|
Three roots of what is skillful: lack of greed as a root of what is skillful, lack of aversion as a root of what is skillful, lack of delusion as a root of what is skillful.
|
|
|
Ime tayo dhammā visesabhāgiyā.
|
These three dhammas are on the side of distinction.
|
|
|
(Cha) "katame tayo dhammā duppaṭivijjhā?
|
• “Which three dhammas are hard to penetrate?
|
|
|
Tisso nissaraṇiyā dhātuyo – kāmānametaṃ nissaraṇaṃ yadidaṃ nekkhammaṃ, rūpānametaṃ nissaraṇaṃ yadidaṃ arūpaṃ, yaṃ kho pana kiñci bhūtaṃ saṅkhataṃ paṭiccasamuppannaṃ, nirodho tassa nissaraṇaṃ.
|
Three properties for escape: This is the escape from sensuality: renunciation. This is the escape from form: the formless. As for whatever has come into being, is fabricated, & is dependently co-arisen, the escape from that is cessation.
|
|
|
Ime tayo dhammā duppaṭivijjhā.
|
These three dhammas are hard to penetrate.
|
|
|
(Ja) "katame tayo dhammā uppādetabbā?
|
• “Which three dhammas should be made to arise?
|
|
|
Tīṇi ñāṇāni – atītaṃse ñāṇaṃ, anāgataṃse ñāṇaṃ, paccuppannaṃse ñāṇaṃ.
|
Three knowledges: knowledge of the past, knowledge of the future, & knowledge of the present.
|
|
|
Ime tayo dhammā uppādetabbā.
|
These three dhammas should be made to arise.
|
|
|
(Jha) "katame tayo dhammā abhiññeyyā?
|
• “Which three dhammas should be directly known?
|
|
|
Tisso dhātuyo – kāmadhātu, rūpadhātu, arūpadhātu.
|
Three properties: the property of sensuality, the property of form, the property of the formless.
|
|
|
Ime tayo dhammā abhiññeyyā.
|
These three dhammas should be directly known.
|
|
|
(Ña) "katame tayo dhammā sacchikātabbā?
|
• “Which three dhammas should be realized?
|
|
|
Tisso vijjā – pubbenivāsānussatiñāṇaṃ vijjā, sattānaṃ cutūpapāte ñāṇaṃ vijjā, āsavānaṃ khaye ñāṇaṃ vijjā.
|
Three forms of clear knowing: the clear knowing of the knowledge of previous lifetimes, the clear knowing of the knowledge of the passing away & arising of beings, the clear knowing of the knowledge of the ending of the effluents.
|
|
|
Ime tayo dhammā sacchikātabbā.
|
These three dhammas should be realized.
|
|
|
"Iti ime tiṃsa dhammā bhūtā tacchā tathā avitathā anaññathā sammā tathāgatena abhisambuddhā.
|
“These thirty dhammas—true, genuine, real, not unreal, not otherwise—have been rightly awakened to by the Tathāgata.
|
|