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Taṇhāsamudayā āhārasamudayoti purimataṇhāsamudayā paṭisandhikānaṃ āhārānaṃ samudayo nibbatto hotīti attho. Kathaṃ? Paṭisandhikkhaṇe hi tisantativasena uppannasamatiṃsarūpabbhantare jātā ojā atthi. Ayaṃ taṇhāpaccayā nibbatto upādinnakakabaḷīkārāhāro. Paṭisandhicittasampayuttā pana phassacetanā sayañca cittaṃ viññāṇanti ime taṇhāpaccayā nibbattā upādinnakaphassamanosañcetanā viññāṇāhārāti. Evaṃ tāva purimataṇhāsamudayā paṭisandhikānaṃ āhārānaṃ samudayo veditabbo. Yasmā panidha upādinnakāpi anupādinnakāpi āhārā missetvā kathitā, tasmā anupādinnakānampi evaṃ taṇhāsamudayā āhārasamudayo veditabbo. Aṭṭhalobhasahagatacittasamuṭṭhitesu hi rūpesu ojā atthi, ayaṃ sahajātataṇhāpaccayā nibbatto anupādinnakakabaḷīkārāhāro. Lobhasahagatacittasampayuttā pana phassacetanā sayañca cittaṃ viññāṇanti ime taṇhāpaccayā nibbattā anupādinnakaphassamanosañcetanā viññāṇāhārāti. |
| пали | english - Nyanamoli thera | Комментарии |
| Taṇhāsamudayā āhārasamudayoti purimataṇhāsamudayā paṭisandhikānaṃ āhārānaṃ samudayo nibbatto hotīti attho. | [The Arising and Cessation of Nutriment] With the arising of craving there is the arising of nutriment (tanhasamudaya aharasamudayo): This is the meaning: "With the arising of craving in the previous (existence) the arising of the nutriments occurs at rebirth-linking (in this existence)." | |
| Kathaṃ? | How? | |
| Paṭisandhikkhaṇe hi tisantativasena uppannasamatiṃsarūpabbhantare jātā ojā atthi. | Because at the moment of rebirth-linking there is the nutritive essence produced among the thirty types of materiality that have arisen by way of triple continuity.[38] |
Comm. NT: See note 27. Все комментарии (1) |
| Ayaṃ taṇhāpaccayā nibbatto upādinnakakabaḷīkārāhāro. | This is the kammically acquired physical food as nutriment produced by craving as its condition. | |
| Paṭisandhicittasampayuttā pana phassacetanā sayañca cittaṃ viññāṇanti ime taṇhāpaccayā nibbattā upādinnakaphassamanosañcetanā viññāṇāhārāti. | But the contact and volition associated with the rebirth-linking consciousness, and that mind or consciousness itself — these are the kammically acquired nutriments of contact, mental volition and consciousness produced by craving as their condition. | |
| Evaṃ tāva purimataṇhāsamudayā paṭisandhikānaṃ āhārānaṃ samudayo veditabbo. | Thus, in the first place, the arising of the nutriments at rebirth-linking should be understood as occurring with the arising of craving in the previous existence. | |
| Yasmā panidha upādinnakāpi anupādinnakāpi āhārā missetvā kathitā, tasmā anupādinnakānampi evaṃ taṇhāsamudayā āhārasamudayo veditabbo. | But because the nutriments that are kammically acquired and those that are not kammically acquired have been discussed here combined, (the principle of) the arising of nutriment with the arising of craving should be understood to apply also to those that are not kammically acquired. | |
| Aṭṭhalobhasahagatacittasamuṭṭhitesu hi rūpesu ojā atthi, ayaṃ sahajātataṇhāpaccayā nibbatto anupādinnakakabaḷīkārāhāro. | For there is nutritive essence in the kinds of materiality that are aroused by the eight types of consciousness accompanied by greed;[39] this is the nutriment physical food that is not kammically acquired yet is produced by conascent craving as its condition. |
Comm. NT: The eight types of consciousness accompanied by greed are distinguished by the presence or absence of wrong view, by their accompanying feel... Все комментарии (1) |
| Lobhasahagatacittasampayuttā pana phassacetanā sayañca cittaṃ viññāṇanti ime taṇhāpaccayā nibbattā anupādinnakaphassamanosañcetanā viññāṇāhārāti. | But the contact and volition associated with the consciousness accompanied by greed, and that mind or consciousness itself — these are the nutriments of contact, mental volition and consciousness that are not kammically acquired yet are produced by craving as their condition. |