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english - Nyanamoli thera |
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Evaṃ upatthambhanādivasena āhārakiccaṃ sādhayamānesu panetesu cattāri bhayāni daṭṭhabbāni.
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[The Four Dangers] Now, while these are accomplishing their function of nutriment by sustaining, etc., four dangers are to be seen:
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Seyyathidaṃ, kabaḷīkārāhāre nikantiyeva bhayaṃ, phasse upagamanameva, manosañcetanāya āyūhanameva, viññāṇe abhinipātoyeva bhayanti.
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the danger of desire in the case of physical food as nutriment; the danger of approach in the case of contact; (the danger) of accumulating in the case of mental volition; and (the danger) of launching [into a new existence here or there by way of taking rebirth-linking] in the case of consciousness.
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Kiṃ kāraṇā?
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What are the reasons (for this)?
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Kabaḷīkārāhāre hi nikantiṃ katvā sītādīnaṃ purekkhatā sattā āhāratthāya muddāgaṇanādikammāni karontā anappakaṃ dukkhaṃ nigacchanti.
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Because, having aroused desire for physical food, beings face cold, etc., to undertake such work as checking, accounting, etc., and incur not a little suffering.
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Ekacce ca imasmiṃ sāsane pabbajitvāpi vejjakammādikāya anesanāya āhāraṃ pariyesantā diṭṭhepi dhamme gārayhā honti.
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And some who have gone forth in this dispensation seek nutriment through such improper means as the practice of medicine, etc., and they are to be censured here and now,
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Samparāyepi tassa saṅghāṭipi ādittā sampajjalitātiādinā lakkhaṇasaṃyutte vuttanayena samaṇapetā honti.
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and hereafter they become "recluse ghosts" in the manner described thus in the Lakkhana Samyutta: "And his outer robe was burning, blazing," etc.[29]
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Comm. NT: The Lakkhana Samyutta (S.19/ii, 254-62) describes the torments experienced by beings in the realm of the petas or "afflicted spirits."
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Imināva tāva kāraṇena kabaḷīkārāhāre nikantiyeva bhayanti veditabbā.
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For this reason, desire itself is to be understood as the danger in physical food as nutriment.
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