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english - Soma thera |
русский - khantibalo |
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Yathā ca sukhaṃ, evaṃ dukkhaṃ - pe - nirāmisaṃ adukkhamasukhaṃ vedanaṃ vedayamāno "nirāmisaṃ adukkhamasukhaṃ vedanaṃ vedayāmī"ti pajānāti.
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Just as when experiencing a pleasant feeling, so too when experiencing a painful feeling... a neither-pleasant-nor-painful spiritual feeling he understands, "I experience a neither-pleasant-nor-painful spiritual feeling."
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Когда он испытывает приятное ощущение, также и испытывая мучительное ощущение... ни приятное ни мучительное бестелесное ощущение он познаёт "я испытываю ни приятное ни мучительное бестелесное ощущение".
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Iti bhagavā rūpakammaṭṭhānaṃ kathetvā arūpakammaṭṭhānaṃ kathento vedanāvasena kathesi.
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Thus the Blessed One when expounding the non-corporeal subject of meditation after the corporeal subject of meditation, expounds it by way of feeling.
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Поэтому Благословенный, объяснив телесный объект медитации, стал объяснять бестелесный объект медитации с помощью ощущения.
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Duvidhañhi kammaṭṭhānaṃ rūpakammaṭṭhānañca arūpakammaṭṭhānañca.
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For twofold is the subject of meditation: the subject of meditation of corporeality or materiality and the subject of meditation which is non-corporeal or non-material.
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Ведь объект медитации бывает двух видов: телесный объект и бестелесный объект.
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Rūpapariggaho arūpapariggahotipi etadeva vuccati.
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This twofold subject of meditation is also spoken of as the laying hold of the mental and the laying hold of the material.
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Tattha bhagavā rūpakammaṭṭhānaṃ kathento saṅkhepamanasikāravasena vā vitthāramanasikāravasena vā catudhātuvavatthānaṃ kathesi.
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While the Blessed One is expounding the material subject of meditation by way of brief or lengthy reflection he expounds the discernment of the four modes (or elements) of materiality [dhatu].
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Tadubhayampi sabbākārato visuddhimagge dassitameva.
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Both those ways of reflection are pointed out fully, in the Path of Purity.
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