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english - Nyanamoli thera |
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Athāti avicchedatthe, khoti adhikārantaranidassanatthe nipāto.
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70. Then ( atha ) is in the sense of non-interruption, kho (not rendered) is a particle in the sense of indicating a new subject- matter.50
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Tena avicchinneyeva tattha bhagavato vihāre idamadhikārantaraṃ udapādīti dasseti.
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By its means he points out that, while the Blessed One’s living (abiding) there [Savatthi] remained uninterrupted, a new subject-matter had arisen.
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Kiṃ tanti?
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What is that?
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Aññatarā devatātiādi.
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‘ A certain deity ’ and so on.
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Tattha aññatarāti aniyamitaniddeso.
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71. Herein, a certain (annatara) is an indefinite demonstrative;
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Sā hi nāmagottato apākaṭā, tasmā "aññatarā"ti vuttā.
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for that deity is not specified by name and race, which is why ‘ a certain ’ is said.
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Devo eva devatā, itthipurisasādhāraṇametaṃ.
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A Deity (devata —fem.) is a god ( deva —masc.), and [the noun of feminine gender] is common to both the male and female [sex].
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Idha pana puriso eva, so devaputto kintu, sādhāraṇanāmavasena devatāti vutto.
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Here, however, this was a male, being a god’s son; but he is called a ' deity ’ because that word is common [to both sexes].51
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