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english - Nyanamoli thera |
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Tattha yathā jiṇṇakoṭṭhabbhantare lambamāno sakuṇakulāvako na jānāti "ahaṃ jiṇṇakoṭṭhabbhantare lambamāno ṭhito"ti, napi jiṇṇakoṭṭhabbhantaraṃ jānāti "sakuṇakulāvako mayi lambamāno ṭhito"ti; evameva na papphāsaṃ jānāti "ahaṃ sarīrabbhantare dvinnaṃ thanānaṃ antare lambamānaṃ ṭhita"nti, napi sarīrabbhantare dvinnaṃ thanānaṃ antaraṃ jānāti "mayi papphāsaṃ lambamānaṃ ṭhita"nti.
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And herein, just as a bird’s nest hanging on the inside of an old barn does not know “ I am hanging on the inside of an old bam ” nor does the inside of the old barn know “ A bird’s nest is hanging on me ”, so too, the fights do not know " I am hanging on the interior of a physical frame in a part inside from the two breasts ” nor does the part inside from the two breasts in the interior of the physical frame know “ Lights are hanging on me "
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Ābhogapaccavekkhaṇavirahitā hi ete dhammā - pe - na puggaloti.
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for these are ideas destitute of mutual concern and reviewing, they are...not a person ’.
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Paricchedato papphāsaṃ papphāsabhāgena paricchinnanti vavatthapeti.
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He defines them by delimitation as ' delimited by what is similar to lights,
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Ayametassa sabhāgaparicchedo, visabhāgaparicchedo pana kesasadiso evāti evaṃ papphāsaṃ vaṇṇādito vavatthapeti.
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which is the delimitation by the similar; but the delimitation by the dissimilar is the same as that of the head-hairs and so on This is how he defines fights by colour and the rest.
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