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Tattha yena bahuṃ puññakammaṃ kataṃ hoti, so devaloke uppajjitvā yāvatāyukaṃ ṭhatvā uparūpari nibbattati. Evaṃ āyukkhayena cavati nāma. Yena parittaṃ puññaṃ kataṃ hoti, tassa rājakoṭṭhāgāre pakkhittaṃ ticatunāḷimattaṃ dhaññaṃ viya antarāva taṃ puññaṃkhīyati, antarāva kālaṃ karoti. Evaṃ puññakkhayena cavati nāma. Aparopi kāmaguṇe paribhuñjamāno satisammosena āhāraṃ aparibhuñjitvā kilantakāyo kālaṃ karoti. Evaṃ āhārakkhayena cavati nāma. Aparopi parassa sampattiṃ asahanto kujjhitvā kālaṃ karoti. Evaṃ kopena cavati nāma.

пали english - E.W. Burlingame Комментарии
Tattha yena bahuṃ puññakammaṃ kataṃ hoti, so devaloke uppajjitvā yāvatāyukaṃ ṭhatvā uparūpari nibbattati. He that has earned much merit is reborn in the World of the Gods, remains there during the term allotted to him, and is then reborn higher and higher.
Evaṃ āyukkhayena cavati nāma. Thus he passes through “exhaustion of life.”
Yena parittaṃ puññaṃ kataṃ hoti, tassa rājakoṭṭhāgāre pakkhittaṃ ticatunāḷimattaṃ dhaññaṃ viya antarāva taṃ puññaṃkhīyati, antarāva kālaṃ karoti. He that has earned little merit soon exhausts that merit, just as three or four pint-pots of rice tossed into a royal storehouse disappear; and he therefore soon dies.
Evaṃ puññakkhayena cavati nāma. Thus he passes through “exhaustion of merit.”
Aparopi kāmaguṇe paribhuñjamāno satisammosena āhāraṃ aparibhuñjitvā kilantakāyo kālaṃ karoti. Still a third, while enjoying the pleasures of sense, fails through confusion of memory to partake of food, and the strength of his body being thereby impaired, dies.
Evaṃ āhārakkhayena cavati nāma. Thus he passes through “exhaustion of food.”
Aparopi parassa sampattiṃ asahanto kujjhitvā kālaṃ karoti. A fourth, jealous of the glory of another, becomes angry and dies.
Evaṃ kopena cavati nāma. Thus he passes through “anger.”)