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Idaṃ pana pāṭihāriyaṃ bhagavā tasmiṃ caṅkame caṅkamitvā akāsi.
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(This miracle, therefore, the Teacher performed as he walked up and down the jeweled walk.
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Tassa tejokasiṇasamāpattivasena uparimakāyato aggikkhandho pavattati, āpokasiṇasamāpattivasena heṭṭhimakāyato udakadhārā pavattati.
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By means of a trance induced by meditation on the element of fire, flames of fire proceeded from the upper part of his body; and by means of a trance induced by meditation on the element of water, a stream of water proceeded from the lower part of his body.
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Na pana udakadhārāya pavattanaṭṭhānato aggikkhandho pavattati, aggikkhandhassa pavattanaṭṭhānato udakadhārā pavattatīti dassetuṃ "heṭṭhimakāyato uparimakāyato"ti vuttaṃ.
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The words “From the lower part of his body” and “From the upper part of his body” are used to show that from the same part of the body from which a stream of water proceeded, from that part also flames of fire proceeded; and that from the same part of the body from which flames of fire proceeded, from that part also a stream of water also proceeded.
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Eseva nayo sabbapadesu.
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The same principle of interpretation applies also to the following expressions.
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Aggikkhandho panettha udakadhārāya asammisso ahosi, tathā udakadhārā aggikkhandhena.
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Now the flames of fire were not mingled with the stream of water, nor was the stream of water mingled with the flames of fire.
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Ubhayampi kira cetaṃ yāva brahmalokā uggantvā cakkavāḷamukhavaṭṭiyaṃ patati.
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Both the flames of fire and the stream of water shot upwards as far as the World of Brahmā, and streamed thence to the rim of the Cakkavāḷa.
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"Channaṃ vaṇṇāna"nti vuttā panassa chabbaṇṇaraṃsiyo ghaṭehi āsiñcamānaṃ vilīnasuvaṇṇaṃ viya yantanālikato nikkhantasuvaṇṇarasadhārā viya ca ekacakkavāḷagabbhato uggantvā brahmalokaṃ āhacca paṭinivattitvā cakkavāḷamukhavaṭṭimeva gaṇhiṃsu.
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With reference to the “six colors,” rays of six colors, like molten gold running out of crucibles, or like an ooze of king’s yellow coming out of a tube, shot upwards from the interior of one Cakkavāḷa to the World of Brahmā, whence they streamed back to the rim of the Cakkavāḷa.
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Ekacakkavāḷagabbhaṃ vaṅkagopānasikaṃ viya bodhigharaṃ ahosi ekālokaṃ.
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Thus each Cakkavāḷa was arched with rays of light shaped like a A-shaped rafter, and the House of Enlightenment was suffused with an even light.)
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лучи света, подобные стропилу, которое имеет форму буквы А. На самом деле просто Г-образные.
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