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english - E.W. Burlingame |
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Saradatāpaso "kasmā arahattaṃ na patto"ti?
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Do you ask, “Why did not the ascetic Sarada attain Arahatship?”
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Vikkhittacittattā.
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It was because his mind was distracted.
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So kira buddhānaṃ dutiyāsane nisīditvā sāvakapāramiñāṇe ṭhatvā dhammaṃ desayato aggasāvakassa dhammadesanaṃ sotuṃ āraddhakālato paṭṭhāya, "aho vatāhampi anāgate uppajjanakabuddhassa sāsane iminā sāvakena paṭiladdhadhuraṃ labheyya"nti cittaṃ uppādesi.
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We are told that when he seated himself in the seat of the Second Disciple of the Buddhas, аnd the Chief Disciple, manifesting the Perfection of Knowledge of a disciple, preached the Law, at the very moment when he began to listen to the preaching of the Law by the Chief Disciple, the following thought arose in his mind, “Oh that at some time in the future, in the dispensation of a Buddha who shall arise hereafter, I might receive the burden which this disciple has received!
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So tena parivitakkena maggaphalapaṭivedhaṃ kātuṃ nāsakkhi.
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Because of this thought, we are told, he was unable to attain the Path and the Fruit.
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Tathāgataṃ pana vanditvā sammukhe ṭhatvā āha – "bhante, tumhākaṃ anantarāsane nisinno bhikkhu tumhākaṃ sāsane ko nāma hotī"ti?
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Sarada, however, paid obeisance to the Tathāgata, and standing face to face with him, said, “Reverend Sir, what is the title in your Religion borne by the monk who sits in the seat next to you?”
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"Mayā pavattitaṃ dhammacakkaṃ anupavattento sāvakapāramiñāṇassa koṭippatto soḷasa paññā paṭivijjhitvā ṭhito mayhaṃ sāsane aggasāvako nisabho nāma eso"ti.
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“He it is that follows me in setting in motion the Wheel of the Law which I have set in motion; he it is that has reached the pinnacle of the Perfection of Knowledge capable of attainment by a disciple; he it is that has grasped the Sixteen Forms of Knowledge; he it is that is therefore called in my Religion Chief Disciple,”
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"Bhante, yvāyaṃ mayā sattāhaṃ pupphacchattaṃ dhārentena sakkāro kato, ahaṃ imassa phalena aññaṃ sakkattaṃ vā brahmattaṃ vā na patthemi, anāgate pana ayaṃ nisabhatthero viya ekassa buddhassa aggasāvako bhaveyya"nti patthanaṃ akāsinti.
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“Reverend Sir, here for seven days have I stood holding the flower-parasol over you, thereby rendering honor to you. As the fruit of this work of merit, I do not wish for a second existence as Sakka or Brahmā. But at some time in the future may I become the Chief Disciple of a certain Buddha, even as is this present Elder Nisabha.”
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Satthā "samajjhissati nu kho imassa purisassa patthanā"ti anāgataṃsañāṇaṃ pesetvā olokento kappasatasahassādhikaṃ ekaṃ asaṅkhyeyyaṃ atikkamitvā samijjhanabhāvaṃ addasa.
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When Sarada had made this Earnest Wish, the Teacher considered within himself, “Will the Wish of this man be fulfilled?” Therefore he sent forth his perception into the future, and surveying the ages of the future, he passed before his mind a period of incalculable length and a hundred thousand cycles of time in addition; whereupon he saw that his Wish would be fulfilled.
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Disvāna saradatāpasaṃ āha – "na te ayaṃ patthanā moghā bhavissati, anāgate pana kappasatasahassādhikaṃ ekaṃ asaṅkhyeyyaṃ atikkamitvā gotamo nāma buddho uppajjissati, tassa mātā mahāmāyā nāma devī bhavissati, pitā suddhodano nāma mahārājā, putto rāhulo nāma, upaṭṭhāko ānando nāma, dutiyaaggasāvako moggallāno nāma, tvaṃ panassa paṭhamaaggasāvako dhammasenāpati sāriputto nāma bhavissasī"ti.
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So when the Teacher saw that his Wish would be fulfilled, he said to the ascetic Sarada, “This Earnest Wish of yours will not be in vain. For at the end of a period of incalculable length and a hundred thousand cycles of time in addition, Gotama Buddha will appear in the world. His mother will be Lady Mahā Māyā, his father will be King Suddhodana, his son will be Rāhula, his servitor will be Ānanda, and his Second Disciple will be Moggallāna. And you will be his Chief Disciple, the Captain of the Faith, and your name will be Sāriputta.”
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Evaṃ tāpasaṃ byākaritvā dhammakathaṃ kathetvā bhikkhusaṅghaparivuto ākāsaṃ pakkhandi.
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When the Teacher had thus predicted the future of the ascetic, he preached the Law, and then, surrounded by his company of monks, flew up into the air and departed.
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