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english - Бхиккху Бодхи |
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Tattha pūraṇo "karoto na karīyati pāpa"nti vadanto kammaṃ paṭibāhati.
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[An overview of the three doctrines] Among these, Pūraṇa, with his statement “By doing so there is no evil,” denies kamma [because of his doctrine of the inefficacy of action].
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Ajito "kāyassa bhedā ucchijjatī"ti vadanto vipākaṃ paṭibāhati.
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Ajita, with his statement “One is annihilated with the breakup of the body,” denies kammic results [because he completely rejects a future re-arising].
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Makkhali "natthi hetū"ti vadanto ubhayaṃ paṭibāhati.
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Makkhali, with his statement “There is no cause,” etc., denies both.
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Tattha kammaṃ paṭibāhantenāpi vipāko paṭibāhito hoti, vipākaṃ paṭibāhantenāpi kammaṃ paṭibāhitaṃ hoti.
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By denying kamma one denies its result [because there is no result when there is no kamma]. By denying the result one denies kamma [because when there is no result, kamma becomes inefficacious].
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Iti sabbepete atthato ubhayappaṭibāhakā ahetukavādā ceva akiriyavādā ca natthikavādā ca honti.
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Thus all these thinkers, by denying both (kamma and its results), in effect espouse acausalism (ahetukavāda), the inefficacy of action (akiriyavāda), and moral nihilism (natthikavāda).
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