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Ye vā pana tesaṃ laddhiṃ gahetvā rattiṭṭhāne divāṭhāne nisinnā sajjhāyanti vīmaṃsanti, tesaṃ "karoto na karīyati pāpaṃ, natthi hetu, natthi paccayo, mato ucchijjatī"ti tasmiṃ ārammaṇe micchāsati santiṭṭhati, cittaṃ ekaggaṃ hoti, javanāni javanti, paṭhamajavane satekicchā honti, tathā dutiyādīsu, sattame buddhānampi atekicchā anivattino ariṭṭhakaṇṭakasadisā. Tattha koci ekaṃ dassanaṃ okkamati, koci dve, koci tīṇipi, ekasmiṃ okkantepi, dvīsu tīsu okkantesupi, niyatamicchādiṭṭhikova hoti; patto saggamaggāvaraṇañceva mokkhamaggāvaraṇañca, abhabbo tassattabhāvassa anantaraṃ saggampi gantuṃ, pageva mokkhaṃ. Vaṭṭakhāṇu nāmesa satto pathavigopako, yebhuyyena evarūpassa bhavato vuṭṭhānaṃ natthi. |
| пали | english - Бхиккху Бодхи | Комментарии |
| Ye vā pana tesaṃ laddhiṃ gahetvā rattiṭṭhāne divāṭhāne nisinnā sajjhāyanti vīmaṃsanti, tesaṃ "karoto na karīyati pāpaṃ, natthi hetu, natthi paccayo, mato ucchijjatī"ti tasmiṃ ārammaṇe micchāsati santiṭṭhati, cittaṃ ekaggaṃ hoti, javanāni javanti, paṭhamajavane satekicchā honti, tathā dutiyādīsu, sattame buddhānampi atekicchā anivattino ariṭṭhakaṇṭakasadisā. | When people accept these theories and then recite and investigate them while sitting in their day-quarters or night-quarters, wrong mindfulness becomes established, taking as object (one of the three views): “No evil is done,” or “There is no cause or condition,” or “The dead are annihilated.” The mind becomes one-pointed. The impulsions run their course. 28 At the first impulsion these people are curable; and so too at the second, etc. But at the seventh they cannot be cured even by the Buddhas; they cannot be turned back. | |
| Tattha koci ekaṃ dassanaṃ okkamati, koci dve, koci tīṇipi, ekasmiṃ okkantepi, dvīsu tīsu okkantesupi, niyatamicchādiṭṭhikova hoti; patto saggamaggāvaraṇañceva mokkhamaggāvaraṇañca, abhabbo tassattabhāvassa anantaraṃ saggampi gantuṃ, pageva mokkhaṃ. | Someone might espouse one view among these three, another two, another three. But whether one espouses one, two, or three views, one adopts a wrong view with fixed consequences. One has met an obstruction to the path to heaven and an obstruction to the path to liberation. It is impossible for him to reach heaven immediately following this present existence, much less to reach liberation. | |
| Vaṭṭakhāṇu nāmesa satto pathavigopako, yebhuyyena evarūpassa bhavato vuṭṭhānaṃ natthi. | This being has become a stump in the round of existence, a watchman of the earth.29 Generally, one like this does not emerge from existence. |