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english - Khematto Bhikkhu |
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278.Atha kho bhagavā rājagahe yathābhirantaṃ viharitvā yena sāvatthi tena cārikaṃ pakkāmi.
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Then the Blessed One, having stayed at Rājagaha as long as he liked, set out on a wandering tour toward Sāvatthī,
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Anupubbena cārikaṃ caramāno yena sāvatthi tadavasari.
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and traveling by stages, arrived at Sāvatthī.
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Tatra sudaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme.
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There he stayed at Jeta’s Grove, Anāthapiṇḍika’s Monastery.
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Tena kho pana samayena āyasmato sāriputtassa kāyaḍāhābādho hoti.
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Now at that time Ven. Sāriputta had a body-inflammation illness.
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Atha kho āyasmā mahāmoggallāno yenāyasmā sāriputto tenupasaṅkami, upasaṅkamitvā āyasmantaṃ sāriputtaṃ etadavoca – "pubbe te, āvuso sāriputta, kāyaḍāhābādho kena phāsu hotī"ti?
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Then Ven. Mahā Moggallāna went to Ven. Sāriputta and, on arrival, said to him, “Friend, when you had a body-inflammation illness before, what made you feel at ease?”
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"Bhisehi ca me, āvuso, muḷālikāhi cā"ti.
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“Lotus roots and stalks (work) for me, friend.”
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Atha kho āyasmā mahāmoggallāno seyyathāpi nāma balavā puriso sammiñjitaṃ vā bāhaṃ pasāreyya, pasāritaṃ vā bāhaṃ samiñjeyya, evameva jetavane antarahito mandākiniyā pokkharaṇiyā tīre pāturahosi.
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So Ven. Mahā Moggallāna—just as a strong man might extend his flexed arm or flex his extended arm—disappeared from Jeta’s Grove and reappeared on the banks of the Lake Mandākinī.
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Addasā kho aññataro nāgo āyasmantaṃ mahāmoggallānaṃ dūratova āgacchantaṃ, disvāna āyasmantaṃ mahāmoggallānaṃ etadavoca – "etu kho, bhante, ayyo mahāmoggallāno.
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A certain elephant saw him coming in the distance and, on seeing him, said to him, “Venerable sir, may the Master Mahā Moggallāna come.
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Svāgataṃ, bhante, ayyassa mahāmoggallānassa.
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Venerable sir, welcome to Master Mahā Moggallāna.
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Kena, bhante, ayyassa attho; kiṃ dammī"ti?
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What, venerable sir, does the master need? What shall I give?”
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"Bhisehi ca me, āvuso, attho, muḷālikāhi cā"ti.
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“Friend, I need lotus roots and stalks.”
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Atha kho so nāgo aññataraṃ nāgaṃ āṇāpesi – "tena hi, bhaṇe, ayyassa bhise ca muḷālikāyo ca yāvadatthaṃ dehī"ti.
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So the elephant commanded a certain elephant, “I say, then, give the master as much lotus root and stalk as he needs.”
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Atha kho so nāgo mandākiniṃ pokkharaṇiṃ ogāhetvā, soṇḍāya bhisañca muḷālikañca abbāhitvā, suvikkhālitaṃ vikkhāletvā, bhaṇḍikaṃ bandhitvā yenāyasmā mahāmoggallāno tenupasaṅkami.
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Then the elephant, plunging into Lake Mandākinī, having pulled up some lotus roots and stalk with his trunk and washed them well, binding them in a bundle, went to Ven. Mahā Moggallāna.
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Atha kho āyasmā mahāmoggallāno – seyyathāpi nāma balavā puriso samiñjitaṃ vā bāhaṃ pasāreyya, pasāritaṃ vā bāhaṃ samiñjeyya, evameva – mandākiniyā pokkharaṇiyā tīre antarahito jetavane pāturahosi.
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Then Ven. Mahā Moggallāna—just as a strong man might extend his flexed arm or flex his extended arm—disappeared from the banks of Lake Mandākinī and reappeared in Jeta’s Grove.
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Sopi kho nāgo mandākiniyā pokkharaṇiyā tīre antarahito jetavane pāturahosi.
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The elephant also disappeared from the banks of Lake Mandākinī and reappeared in Jeta’s Grove.
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Atha kho so nāgo āyasmato mahāmoggallānassa bhise ca muḷālikāyo ca paṭiggahāpetvā jetavane antarahito mandākiniyā pokkharaṇiyā tīre pāturahosi.
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Then the elephant, having gotten them to offer the lotus roots and stalks to Ven. Mahā Moggallāna, disappeared from Jeta’s Grove and reappeared on the banks of the Lake Mandākinī.
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Atha kho āyasmā mahāmoggallāno āyasmato sāriputtassa bhise ca muḷālikāyo ca upanāmesi.
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Then Ven. Mahā Moggallāna presented the lotus roots and stalks to Ven. Sāriputta.
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Atha kho āyasmato sāriputtassa bhise ca muḷālikāyo ca bhuttassa kāyaḍāhābādho paṭippassambhi.
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And when he had consumed the lotus roots and stalks, his body-inflammation illness subsided.
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Bahū bhisā ca muḷālikāyo ca avasiṭṭhā honti.
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There was a large amount of left-over lotus root and stalk.
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Tena kho pana samayena bhikkhū dubbhikkhe appamattakepi pavārenti, paṭisaṅkhāpi paṭikkhipanti, sabbo ca saṅgho pavārito hoti.
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Now at that time, because of the famine, the monks, having refused (further food) after just a little, and on consideration, rejected (the offer). The entire Saṅgha had refused (further food).
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Bhikkhū kukkuccāyantā na paṭiggaṇhanti.
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Anxious, the monks didn’t accept (the lotus roots and stalks).
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Paṭiggaṇhatha, bhikkhave, paribhuñjatha.
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“Accept it, monks, and consume it.
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Anujānāmi, bhikkhave, vanaṭṭhaṃ pokkharaṭṭhaṃ bhuttāvinā pavāritena anatirittaṃ paribhuñjitunti.
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“Monks, I allow that, having eaten and refused (further food), one may consume what has not been made left over if it grows in the woods, if it grows in a lotus pond.”
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