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english - Бхиккху Бодхи |
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"Kathañca, bhikkhave, manosañcetanāhāro daṭṭhabbo?
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"And how, bhikkhus, should the nutriment mental volition be seen?
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Seyyathāpi, bhikkhave, aṅgārakāsu sādhikaporisā puṇṇā aṅgārānaṃ vītaccikānaṃ vītadhūmānaṃ.
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Suppose there is a charcoal pit deeper than a man's height, filled with glowing coals without flame or smoke.
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Atha puriso āgaccheyya jīvitukāmo amaritukāmo sukhakāmo dukkhappaṭikūlo.
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A man would come along wanting to live, not wanting to die, desiring happiness and averse to suffering.
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Tamenaṃ dve balavanto purisā nānābāhāsu gahetvā taṃ aṅgārakāsuṃ upakaḍḍheyyuṃ.
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Then two strong men would grab him by both arms and drag him towards the charcoal pit.
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Atha kho, bhikkhave, tassa purisassa ārakāvassa cetanā ārakā patthanā ārakā paṇidhi.
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The man's volition would be to get far away, his longing would be to get far away, his wish would be to get far away [from the charcoal pit].
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Taṃ kissa hetu?
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For what reason?
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Evañhi, bhikkhave, tassa purisassa hoti – 'imaṃ cāhaṃ aṅgārakāsuṃ papatissāmi, tatonidānaṃ maraṇaṃ vā nigacchāmi maraṇamattaṃ vā dukkha'nti.
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Because he knows: 'I will fall into ths charcoal pit and on that account I will meet death or deadly suffering.'
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Evameva khvāhaṃ, bhikkhave, 'manosañcetanāhāro daṭṭhabbo'ti vadāmi.
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"It is in such a way, bhikkhus, that I say the nutriment mental volition should be seen.166
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Manosañcetanāya, bhikkhave, āhāre pariññāte tisso taṇhā pariññātā honti.
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When the nutriment mental volition is fuIly understood, the three kinds of craving are fully understood.
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Tīsu taṇhāsu pariññātāsu ariyasāvakassa natthi kiñci uttarikaraṇīyanti vadāmi.
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When the three kinds of craving are fully understood, I say, there is nothing further that a noble disciple needs to do.167
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