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"Hoti kho so, āvuso, samayo yaṃ bāhirā āpodhātu pakuppati. Sā gāmampi vahati, nigamampi vahati, nagarampi vahati, janapadampi vahati, janapadapadesampi vahati. Hoti kho so, āvuso, samayo yaṃ mahāsamudde yojanasatikānipi udakāni ogacchanti, dviyojanasatikānipi udakāni ogacchanti, tiyojanasatikānipi udakāni ogacchanti, catuyojanasatikānipi udakāni ogacchanti, pañcayojanasatikānipi udakāni ogacchanti, chayojanasatikānipi udakāni ogacchanti, sattayojanasatikānipi udakāni ogacchanti. Hoti kho so, āvuso, samayo yaṃ mahāsamudde sattatālampi udakaṃ saṇṭhāti, chattālampi udakaṃ saṇṭhāti, pañcatālampi udakaṃ saṇṭhāti, catuttālampi udakaṃ saṇṭhāti, titālampi udakaṃ saṇṭhāti, dvitālampi udakaṃ saṇṭhāti, tālamattampi [tālaṃpi (sī.)] udakaṃ saṇṭhāti. Hoti kho so, āvuso, samayo yaṃ mahāsamudde sattaporisampi udakaṃ saṇṭhāti, chapporisampi udakaṃ saṇṭhāti, pañcaporisampi udakaṃ saṇṭhāti, catupporisampi udakaṃ saṇṭhāti, tiporisampi udakaṃ saṇṭhāti, dviporisampi udakaṃ saṇṭhāti, porisamattampi [porisaṃpi (sī.)] udakaṃ saṇṭhāti. Hoti kho so, āvuso, samayo yaṃ mahāsamudde aḍḍhaporisampi udakaṃ saṇṭhāti, kaṭimattampi udakaṃ saṇṭhāti, jāṇukamattampi udakaṃ saṇṭhāti, gopphakamattampi udakaṃ saṇṭhāti. Hoti kho so, āvuso, samayo, yaṃ mahāsamudde aṅgulipabbatemanamattampi udakaṃ na hoti. Tassā hi nāma, āvuso, bāhirāya āpodhātuyā tāva mahallikāya aniccatā paññāyissati, khayadhammatā paññāyissati, vayadhammatā paññāyissati, vipariṇāmadhammatā paññāyissati. Kiṃ panimassa mattaṭṭhakassa kāyassa taṇhupādinnassa 'ahanti vā mamanti vā asmīti' vā? Atha khvāssa notevettha hoti - pe - tassa ce, āvuso, bhikkhuno evaṃ buddhaṃ anussarato, evaṃ dhammaṃ anussarato, evaṃ saṅghaṃ anussarato upekkhā kusalanissitā saṇṭhāti. So tena attamano hoti. Ettāvatāpi kho, āvuso, bhikkhuno bahukataṃ hoti.
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| пали |
Пали - CST formatted |
english - Бхиккху Бодхи |
русский - Д. Ивахненко, правки khantibalo |
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"Hoti kho so, āvuso, samayo yaṃ bāhirā āpodhātu pakuppati.
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“Now there comes a time when the external water element is disturbed.
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Sā gāmampi vahati, nigamampi vahati, nagarampi vahati, janapadampi vahati, janapadapadesampi vahati.
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It carries away villages, towns, cities, districts, and countries.
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Hoti kho so, āvuso, samayo yaṃ mahāsamudde yojanasatikānipi udakāni ogacchanti, dviyojanasatikānipi udakāni ogacchanti, tiyojanasatikānipi udakāni ogacchanti, catuyojanasatikānipi udakāni ogacchanti, pañcayojanasatikānipi udakāni ogacchanti, chayojanasatikānipi udakāni ogacchanti, sattayojanasatikānipi udakāni ogacchanti.
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There comes a time when the waters in the great ocean sink down a hundred leagues, two hundred leagues, three hundred leagues, four hundred leagues, five hundred leagues, six hundred leagues, seven hundred leagues.
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Hoti kho so, āvuso, samayo yaṃ mahāsamudde sattatālampi udakaṃ saṇṭhāti, chattālampi udakaṃ saṇṭhāti, pañcatālampi udakaṃ saṇṭhāti, catuttālampi udakaṃ saṇṭhāti, titālampi udakaṃ saṇṭhāti, dvitālampi udakaṃ saṇṭhāti, tālamattampi [tālaṃpi (sī.)] udakaṃ saṇṭhāti.
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There comes a time when the waters in the great ocean stand seven palms deep, six palms deep…two palms deep, only a palm deep.
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Hoti kho so, āvuso, samayo yaṃ mahāsamudde sattaporisampi udakaṃ saṇṭhāti, chapporisampi udakaṃ saṇṭhāti, pañcaporisampi udakaṃ saṇṭhāti, catupporisampi udakaṃ saṇṭhāti, tiporisampi udakaṃ saṇṭhāti, dviporisampi udakaṃ saṇṭhāti, porisamattampi [porisaṃpi (sī.)] udakaṃ saṇṭhāti.
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There comes a time when the waters in the great ocean stand seven fathoms deep, six fathoms deep…two fathoms deep, only a fathom deep.
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Hoti kho so, āvuso, samayo yaṃ mahāsamudde aḍḍhaporisampi udakaṃ saṇṭhāti, kaṭimattampi udakaṃ saṇṭhāti, jāṇukamattampi udakaṃ saṇṭhāti, gopphakamattampi udakaṃ saṇṭhāti.
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There comes a time when the waters in the great ocean stand half a fathom deep, only waist deep, only knee deep, only ankle deep.
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Hoti kho so, āvuso, samayo, yaṃ mahāsamudde aṅgulipabbatemanamattampi udakaṃ na hoti.
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There comes a time when the waters in the great ocean are not enough to wet even the joint of a finger.
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Tassā hi nāma, āvuso, bāhirāya āpodhātuyā tāva mahallikāya aniccatā paññāyissati, khayadhammatā paññāyissati, vayadhammatā paññāyissati, vipariṇāmadhammatā paññāyissati.
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Tassā hi nāma, āvuso, bāhirāya āpo'dhātuyā tāva mahallikāya aniccatā paññāyissati, khaya'dhammatā paññāyissati, vaya'dhammatā paññāyissati, vipariṇāma'dhammatā paññāyissati.
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When even this external water element, great as it is, is seen to be impermanent, subject to destruction, disappearance, and change,
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Когда можно распознать непостоянство, подверженность разрушению, подверженность исчезновению, подверженность изменению даже этого внешнего элемента жидкости, столь великого,
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Kiṃ panimassa mattaṭṭhakassa kāyassa taṇhupādinnassa 'ahanti vā mamanti vā asmīti' vā?
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Kiṃ panimassa mattaṭṭhakassa kāyassa taṇhupādinnassa 'ahanti vā mamanti vā asmīti' vā?
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what of this body, which is clung to by craving and lasts but a while? ‘I’ or ‘mine’ or ‘I am. ’
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чего уж говорить об этом теле, существующем лишь ограниченное время, присвоенного жаждой как "это я, это моё, я являюсь этим?"
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Atha khvāssa notevettha hoti - pe - tassa ce, āvuso, bhikkhuno evaṃ buddhaṃ anussarato, evaṃ dhammaṃ anussarato, evaṃ saṅghaṃ anussarato upekkhā kusalanissitā saṇṭhāti.
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Atha khvāssa notevettha hoti...
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There can be no considering that as (such). “So then, if others abuse, revile, scold, and harass a bhikkhu who has seen this element as it actually is, he understands thus:...
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Его так нельзя считать...
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So tena attamano hoti.
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then he is satisfied with it.
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Ettāvatāpi kho, āvuso, bhikkhuno bahukataṃ hoti.
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At that point too, friends, much has been done by that bhikkhu.
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