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Iti upekkhāṭhāniyā ārammaṇā adukkhamasukhavedanīyo phasso, adukkhamasukhavedanīyaṃ phassaṃ paṭicca uppajjate adukkhamasukhā vedanā, adukkhamasukhavedanaṃ paṭicca uppajjate upekkhūpavicāro, upekkhūpavicāraṃ paṭicca uppajjate moho, mohaṃ paṭicca uppajjate vihiṃsāvitakko, vihiṃsāvitakkaṃ paṭicca uppajjate mohajo pariḷāho, mohajaṃ pariḷāhaṃ paṭicca uppajjate vayo saṅkhatalakkhaṇaṃ, vayaṃ saṅkhatalakkhaṇaṃ paṭicca uppajjate saṅkhatadukkhatā, iti ayaṃ tiṇṇaṃ kilesānaṃ niddeso, ayaṃ vuccate kusalapakkhe tipukkhalo nayo.
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So with an object provocative of onlooking-equanimity there is contact to be felt as neither-painful-nor-pleasant. Depending on contact to be felt as neither-painful-nor-pleasant, neither-painful-nor-pleasant feeling arises. Depending on neither-painful-nor-pleasant feeling, the approach with onlooking-equanimity arises. Depending on the approach with onlooking-equanimity, delusion arises. Depending on delusion, cruelty thinking arises. Depending on cruelty thinking delusion-born fever arises. Depending on delusion-born fever, the determined characteristic subsidence arises.2 Depending on the determined characteristic subsidence, painfulness in determinations arises. This is the demonstration of the three kinds of corruptions. This is called the Trefoil Guide-Line on the unprofitable 8 side.
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