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Iti amanāpikā ārammaṇā dukkhavedanīyo phasso, dukkhavedanīyaṃ phassaṃ paṭicca uppajjate dukkhavedanā, dukkhavedanaṃ paṭicca uppajjate domanassūpavicāro, domanassūpavicāraṃ paṭicca uppajjate doso, dosaṃ paṭicca uppajjate byāpādavitakko, byāpādavitakkaṃ paṭicca uppajjate dosajo pariḷāho, dosajaṃ pariḷāhaṃ paṭicca uppajjate ṭhitassa aññathattaṃ saṅkhatalakkhaṇaṃ, ṭhitassa aññathattaṃ saṅkhatalakkhaṇaṃ paṭicca uppajjate dukkhadukkhatā vedanā.
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So with a disagreeable object there is contact to be felt as painful. Depending on contact to be felt as painful, painful feeling arises. Depending on painful feeling, the approach with grief arises. Depending on the approach with grief, hate arises. Depending on hate, ill-will thinking arises. Depending on ill-will thinking, hate-born fever arises. Depending on hate-born fever, the determined characteristic alteration of the steadied 1 arises. Depending on the determined characteristic alteration of the steadied, painfulness as pain arises.
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