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english - Нянамоли тхера |
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Vibhattīti dadato puññaṃ pavaḍḍhatīti na ekaṃsena yo rājadaṇḍabhayena deti, yo ca akappiyassa paribhogena sīlavantesu deti, na tassa puññaṃ pavaḍḍhatīti so cetaṃ dānaṃ akusalena deti, daṇḍadānaṃ satthadānaṃ apuññamayaṃ pavaḍḍhati, na puññaṃ.
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1000. (8) Analysis 1 "Merit will grow for him who gives " is not unilaterally [always so]. For him who gives out of fear of punishment by kings, for him who gives to the virtuous using what is not allowable, no merit grows, and he gives such a gift without profit. And with gifts of rods [for punishing] and gifts of weapons it is demerit, not merit, that grows.
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Saṃyamato veraṃ na cīyatīti na ekaṃsena kiṃ kāraṇaṃ yañca yo padaṃ diṭṭhadhammikaṃ passati yadi mama rājāno gahetvā hatthaṃ vā chindeyya - pe - na tena saṃyamena veraṃ na karoti.
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1001. " No risk is stored for one restrained " is not unilaterally [always so]. What is the reason? When someone sees his state here and now thus ("If kings arrested [me], they might cut my hand off, ... ), etc. (M. iii, 163), he does not, by such restraint as that, unmake risk.
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Yo tu evaṃ samādiyati pāṇātipātassa pāpako vipākoti, diṭṭhe yeva dhamme abhisamparāye ca evaṃ sabbassa akusalassa hetuto ārati.
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On the contrary, it is one who undertakes thus " One who kills breathing things has evil ripening here and now and in some future existence" and so with all the [ten kinds of] unprofitable [action] that he refrains with that as cause(?); 1
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Iminā saṃyamena veraṃ na cīyati.
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It is by this kind of restraint that non-risk is stored up.
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