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english - Нянамоли тхера |
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Vibhattīti yassevaṃ bhāvitaṃ cittaṃ kuto taṃ dukkhamessatīti duvidho niddeso – dukkhahetuniddeso ca paṭipakkhaniddeso ca.
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787. (8) Analysis 1 As to" Whose cognizance is thus kept in being, How shall suffering come to him?", the demonstration is twofold as demonstration of the cause of suffering and as demonstration of the opposite.
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Ko so dukkhahetu?
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What is the cause of suffering?
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After this the displaced fragment ends.
Все комментарии (1)
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Yato dukkhaṃ āgacchati paṭipakkhe vutte sesadhammānaṃ sīlaṃ hetu ca paccayo ca, te sabbe dhammā vuttā honti.
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When virtue 2 is stated, since virtue is the cause and condition for all the remaining [ten] ideas [in this Thread], all those ideas are stated too.
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Ekabodhipakkhiye dhamme vutte sabbe bodhagamanīyā dhammā vuttā bhavanti.
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When one idea siding with enlightenment is stated all the ideas that arrive at enlightenment are stated.
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