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english - Нянамоли тхера |
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94.Tattha katamā desanā?
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780. (1) Herein, what is the Teaching?
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Imamhi sutte dasa asekkhā arahattadhammā desitā appamāṇā ca sammā vibhāvanā.
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In this Thread the ten ideas of Arahantship belonging to the Adept(§ 775) are taught, and keeping of measureless 1 concentration in being.
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Tattha katamo vicayo?
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781. (2) Herein, what is the Investigation?
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Selopamatā ye ye dhammā vedanīyasukhadukkhopagatā, te sabbe nirūpaṃ vānupassantānaṃ vūpagatā kāyato vedayitaparikkhāro appavattito dukkhaṃ na vediyati.
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The state of being like a rock : whatever ideas are included in what can be felt as pleasure and pain 1 have all been left behind for those who contemplate only the unformed. The requisite for what is felt as a body not being made to occur, he does not feel pain.
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Tattha katamā yutti, yassevaṃ bhāvitaṃ cittaṃ kuto taṃ [naṃ (ka.)] dukkhamessatīti.
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782. (3) Herein, what is the Construing? " Whose cognizance is thus kept in being, How shall suffering come to him?" (§ 76).
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Tīsu bhāvanāsu dukkhaṃ nakkhamati cittaṃ cittabhāvanāya ca.
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There are three kinds of keeping-in-being in which cognizance does not suffer pain,
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Nirodhabhāvanāya ca ānantarikā samādhibhāvanāya ca.
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namely in keeping cognizance 1 in being [which is the Meditations], in keeping Cessation in being [which is the Paths], and in keeping straight-resulting concentration (Sn.226) in being [which is the Paths' Fruits].
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Iti yassevaṃ bhāvitaṃ cittanti samādhi phalassa padaṭṭhānaṃ.
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783. (4) So" Whose cognizance is thus kept in being", this is the footing for the fruit of the concentration.
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