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english - Нянамоли тхера |
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93.Tattha katamā desanā?
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756. (1) Herein, what is the Teaching?
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Asmiṃ sutte cattāri ariyasaccāni desitāni.
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In this Thread the four noble Truths are taught.
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Tattha katamo vicayo?
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757. (2) Herein, what is the Investigation?
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Sīlavato avippaṭisāro yāva vimutti imissāya pucchāya minikimatthassamīti dve padāni pucchā dve padāni visajjanāni dvīhi padehi dve abhiññaṃ dvīhi ceva padehi visajjanā kiṃ pucchati nibbādhikaṃ kāyabhūmiṃ kammassa tathā hi patiṭṭhā ca asekkhe dhamme uppādeti.
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[In the case of each clause from] "No virtuous man [has to choose how shall I have] no remorse? ' " down to "deliverance" (see § 732): he framed 1 [the reply] to the question" what is the aim of ...? " (§ 75),1 thus [each] asking having two terms [and each] answer two terms, the two terms by means of which there are the two instances of getting acquainted 2 are the very two terms by which the answer [is given]. What is he asking about? About a penetrative (? )bodily plane for action; 3 for it is accordingly that the standing-point (? ) arouses the ideas that belong to the Adept.
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Tattha katamā yutti?
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758. (3) Herein, what is the Construing?
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Sīlavato avippaṭisāro bhavati kiṃ nicchandassa ca virāgo atthi esā yutti.
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One who is virtuous has no remorse (§ 732). How? He is without wilfulness 1 and has fading of lust. There is this construing.
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Tattha katamaṃ padaṭṭhānaṃ?
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759. (4) Herein, what are the Footings?
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Vīriyaṃ vīriyindriyassa padaṭṭhānaṃ.
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Energy is the footing for the energy faculty,
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Samādhi samādhindriyassa padaṭṭhānaṃ.
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concentration is the footing tor the concentration faculty,
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Paññā paññindriyassa padaṭṭhānaṃ.
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understanding is the footing for the understanding faculty.
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Vīriyaṃ adosassa padaṭṭhānaṃ.
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Energy is the footing for non-hate,
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Samādhi alobhassa padaṭṭhānaṃ.
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concentration is the footing for non-greed,
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Paññā amohassa padaṭṭhānaṃ.
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understanding is the footing for non-delusion.
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Vīriyindriyaṃ tiṇṇaṃ maggaṅgānaṃ padaṭṭhānaṃ, sammāvācāya sammākammantassa sammāājīvassa.
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The energy faculty is the footing for three path-factors, for right effort,1 right action, and right livelihood ;
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Samādhindriyaṃ tiṇṇaṃ maggaṅgānaṃ padaṭṭhānaṃ, sammāsaṅkappassa sammāvācāya sammāsamādhino.
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the concentration faculty is the footing for three path-factors, for right intention, right speech, and right concentration ;
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Paññindriyaṃ dvinnaṃ maggaṅgānaṃ padaṭṭhānaṃ, sammāsatiyā sammādiṭṭhiyā ca.
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the understanding faculty is the footing for two path-factors, for right mindfulness, and right view.
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