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Imaṃ suttaṃ nibbedhabhāgiyaṃ bujjhakāradhikaṃ bujjhitabbaṃ.
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748. This Thread is one dealing with penetration. It requites a discoverer, it can be discovered;
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Yehi aṅgehi samannāgataṃ taṃ bujjhissanti tassa aṅgāni bujjhissanti, tena bojjhaṅgā.
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it is by means of the factors with which it is endowed that it will be discovered (will enlighten) ; its factors will discover (enlighten); hence Enlightenment (Discovery) Factors (cf. MA. i, 83).
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Tathā ādito yāva sīlaṃ vataṃ cetanā karaṇīyā, kissa sīlāni pāripūreti.
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749. Accordingly in so far as at the beginning [of this Thread it is said] (No virtuous man has to choose) 1 (§ 75; A.v, 312), how does he fulfil (i) the kinds of virtue?
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Anuppannassa ca akusalassa anuppādāya uppannassa ca akusalassa pahānāya anuppannassa kusalassa uppādāya uppannassa ca kusalassa bhiyyobhāvāya, idaṃ vīriyaṃ tassa tassa bujjhitassa aṅganti.
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Energy for the non-arising of the unarisen unprofitable, for the abandoning of the arisen unprofitable, for the arousing of the unarisen profitable, and for the increase of the arisen profitable, is a factor 2 for that [virtue's] being brought to enlightenment (discovery),
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Ayaṃ vīriyasambojjhaṅgo.
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thus this is (c) the Energy Enlightenment Factor.
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Iminā vīriyena dve dhammā ādito avippaṭisāro pāmojjañca yā puna pīti avippaṭisārapaccayā pāmojjapaccayā, ayaṃ pītisambojjhaṅgo.
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750. It is owing to this energy that there are the two ideas [stated] at the beginning [of this Thread], namely (ii) non-remorse and (iii) gladness; and again, any 1 (iv) happiness with (ii) the non-remorse as condition and with (iii) the gladness as condition is (d) the Happiness Enlightenment Factor.
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Yaṃ pītimanassa kāyo passambhati.
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751. As to ( When his mind is (iv) happy his body becomes (v) tranquillized) (§ 75; A.v, 312),
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Ayaṃ passaddhisambojjhaṅgo.
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this is (e) the Tranquillity Enlightenment Factor.
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Tena kāyikasukhamānitaṃ yaṃ sukhino cittaṃ samādhiyati, ayaṃ samādhisambojjhaṅgo.
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752. The (v) bodily pleasure induced thereby since ( When he is (vi) pleased his cognizance is (vii) concentrated) (§ 75 ; A. v, 312) is ( f) the Concentration Enlightenment Factor.
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Yaṃ samāhito yathābhūtaṃ pajānāti, ayaṃ dhammavicayasambojjhaṅgo.
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753. As to (He who is (vii) concentrated (viii) understands how it is) (§ 74; A. v, 312), this is (b) the Investigation-of-Ideas Enlightenment Factor.
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Yā sīlamupādāya pañcannaṃ bojjhaṅgānaṃ upādāyānulomatā nimittāyanā pītibhāgiyānañca visesabhāgiyānañca apilāpanatā sahagatā hoti anavamaggo, ayaṃ satisambojjhaṅgo.
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754. That, owing to (i) the virtue, the employment of a sign 1 that is in conformity with the arising 2 of the (b-f) five enlightenment factors [so far mentioned] is accompanied by their non-floating- away [when] partaking of steadiness 3 and partaking of distinction, [and] does not come to lapse, 4 this is the (a) Mindfulness Enlightenment Factor.
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Yaṃ yathābhūtaṃ pajānāti, accāraddhavīriyaṃ karoti.
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755. As to [the clause] he (viii)" understands how it is" : he works over-energetically ;
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Uddhaccabhūmīti katā abhipatthitaṃ peseti.
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this being taken as the plane of agitation, he drives it over-slackly (?); 1
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Kosajjabhūmīti garahito rahitehi aṅgehi bujjhati yaṃ cakkhusamathapathaṃ, sā upekkhāti.
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this being censured as the plane of idleness, he becomes, by means of these factors, enlightened about (discovers) how the course of the eye [understanding coupled with] quiet is onlooking-equanimity ; 2
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Tena sā upekkhā tassa bojjhaṅgassa aṅganti karitvā upekkhāsambojjhaṅgoti vuccate.
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hence, taking it that it is on this account that the onlooking-equanimity is a factor of that enlightenment,3 it is called (g) the Onlooking-Equanimity Enlightenment Factor.
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Eso suttaniddeso.
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This is the Thread-Demonstration.
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