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english - Нянамоли тхера |
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Tattha katamo sodhano hāro?
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729. (13) Herein, what is the Mode of Conveying a Clearing Up?
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Yañhi ārabbha bhagavatā idaṃ suttaṃ bhāsitaṃ, so ārabbha niddiṭṭho.
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The instigation, instigated whereby the Blessed One uttered this Thread, has been completed.1
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Tattha katamo parikkhāro?
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730. (15) Herein,1 what are the Requisites?
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Nāmarūpassa hetupaccayopi viññāṇaṃ hetu bījaṃ.
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Name-and-form has cause and condition; consciousness is the cause as seed;
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Tena avijjā ca saṅkhārā ca paccayo.
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through it ignorance and determinations are the condition.
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Nivattinayo na aparo pariyāyo sabbabhavo, ye ca sabbabhavassa hetu parabhaṇḍapaccayo iti sammādiṭṭhi parato ca ghoso yoniso ca manasikāro paccayo.
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What has to be stopped is the renewal of being 2 in a further existence 2 and the 2 individual-essence as cause 2 and the other-essence as condition 2 (see § 402).
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Yā paññā uppādeti, esā hetu sammādiṭṭhiyā sammāsaṅkappo bhavati, yā sammāsamādhi [sammādiṭṭhi (pī.)], ayaṃ parikkhāro.
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For any 2 such right view another's utterance and reasoned attention (see § 1) are the condition, and any understanding that is aroused is the cause, [since] from the right view right intention has its being (see M. iii, 76) [and so] right view is the requisite.
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