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english - Нянамоли тхера |
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Tattha katame ādīnavā catutthe jhāne?
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611. (4) What is the disappointment in the fourth meditation?
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Ākiñcaññāsamāpattikā te dhammānusamāpattikā etissā ca bhūmiyaṃ sātānaṃ bālaputhujjanānaṃ anekavidhāni diṭṭhigatāni uppajjanti.
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Up to the Non-Owning Attainment these ideas have further co-attainments,1 and on that plane various types of views arise in foolish ordinary men who like [them] (cf. A. i, 206).
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Oḷārikā sukhumehi ca rūpasaññāhi anuvidhāni etāni jhānāni sadā anudayamettājhānakalānudanukalāya sādhāraṇā, dukkarā ca sabbe cattāro mahāsambhārā samudāgatāni ca etāni jhānāni aññamaññaṃ nissāya samudāgacchanti.
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And the meditations are interpenetrated 2 by gross and subtle perceptions of form. Always a sentimental lovingkindness 4 [etc.] is shared (see § 602 (? )) with each fraction and sub-fraction of meditation, and all the four accessories (§ 604) are difficult. And these meditations come about [through something else] (§ 605), each coming about in dependence on another [below it],
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Ettha samudāgatā ca ete dhammā na samattā honti.
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and when come about here these ideas are [still] uncompleted,
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Asamuggahitanimittā ca ete dhammā parihāyanti.
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and with the sign not properly taken up 6 these ideas fall away.
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Nirujjhanti ca ete dhammā na upādiyanti nirujjhaṅgāni ca, etesaṃ dhammānaṃ jhānāni nimittāni na jhānanimittasaññā vokirati.
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And [since] these ideas are cessative (cf.§§ 589, 596), 6 they do not arouse [emergent qualities]. 7 The meditations belonging to these ideas have factors of [successive] cessation, and the signs 8 may not be conformable [with(?)] the meditation-sign perception,
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Appaṭiladdhapubbā ca jhāyīvasena ca bhavati [jhāyī ca vasena ca bhavati (pī. ka.)].
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and that [perception] comes about as something not previously obtained and [only] in virtue of the [right type of] meditator.9
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Imehi ādīnavehi ayaṃ jhānaparihāni.
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612. (ix) With these disappointments the falling away from the meditation is this.
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