| пали |
english - Нянамоли тхера |
Комментарии |
|
Tattha katame ādīnavā tatiye jhāne?
|
610. (3) Herein, what is the disappointment in the third meditation?
|
|
|
Upekkhāsukhasahagatāya tattha sātāvīnaṃ pañcannaṃ upekkhāsukhaṃ parivattito esa dhammo tena niccasaññitānañca yaṃ hoti.
|
Owing to its state of being accompanied by pleasure-due-to- onlooking-equanimity, 1 this idea is subordinate 1 to the onlooking- equanimity pleasure [belonging to] the perceptions (? ) 1 possessing the liking there(?
|
|
|
Dukkhopaniyaṃ sukhaṃ cittassa saṅkhobhataṃ upādāya sukhadukkhāya gato savati.
|
), hence the pleasure [there] is constantly perceived as accessible to pain, [and so] on account of the disturbance of cognizance it goes with 1 pleasure and pain,
|
|
|
Sukhadukkhānukatañca upādāya anabhihārakkhamaṃ cittaṃ hoti.
|
and on account of its [still] going with pleasure and pain, cognizance is [still] unamenable to directive management 1
|
|
|
Abhiññāya sacchikiriyāsu sabbepi cete dhammā tīsu jhānasamāpattīsu catūhi ca dukkhatāhi anuviddhānaṃ sā bhayā dukkhatāya palibodhadukkhatāya ca abhiññāya dukkhatāya ca ime ādīnavā tatiye jhāne.
|
for the verification of the five worldly supernormal acquaintances, and all these ideas, in regard to the [first] three meditation-attainments, are interpenetrated 1 by the four painfulnesses, namely by the painfulness in fear, 1 by the painfulness in impediment, by the painfi1lness in acquaintance, and by the painfulness in lust.1 These are the disappointments in the third meditation.
|
|