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Dutiye jhāne ime ādīnavā pītipharaṇasahagato ca eso dhammo, na samudācārasseti cittaṃ. Asodhayaṃ upagamo cesa dhammo upagamiparissayo [upagamiparicayo (pī.)] domanassapaccatthiko cesa dhammo. Tattha tattha yuttīnaṃ pīti parajjato cesa dhammo dukkaraṃ hoti, avattasantāsabhūmiparivajjayanto catūsu dukkhatāsu esa dhammo anuviddhāpanasaddhāya [anuviddhā passatiyā (pī.)] dukkhatāya ca na palibodhadukkhatāya ca abhiññādukkhatāya ca rogadukkhatāya ca, ime ādīnavā dutiye jhāne. |
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| Dutiye jhāne ime ādīnavā pītipharaṇasahagato ca eso dhammo, na samudācārasseti cittaṃ. | 609. (2) In the case of the second meditation the disappointments are these : this idea is accompanied by the extension 1 of happiness ; [while] cognizance is no longer accessible to disturbance 2 by thinking and exploring(?) 2 | |
| Asodhayaṃ upagamo cesa dhammo upagamiparissayo [upagamiparicayo (pī.)] domanassapaccatthiko cesa dhammo. | [yet] this idea [still] has a danger that has access 3 to it, [for] this idea has grief for its enemy; | |
| Tattha tattha yuttīnaṃ pīti parajjato cesa dhammo dukkaraṃ hoti, avattasantāsabhūmiparivajjayanto catūsu dukkhatāsu esa dhammo anuviddhāpanasaddhāya [anuviddhā passatiyā (pī.)] dukkhatāya ca na palibodhadukkhatāya ca abhiññādukkhatāya ca rogadukkhatāya ca, ime ādīnavā dutiye jhāne. | [and] this idea is at the mercy 4 of the happiness [belonging] to the associated [ideas] there, [and accordingly] it has difficulty 5 in avoiding the plane of anxiety about the non-occurrence [of the ceased happiness(?)], and this idea, in regard to the four kinds of painfulness, is interpenetrated by [them,] namely by the painfulness in fear, 5 by the painfulness in impediment, 6 by the painfulness in acquaintance, 7 and by the painfulness in lust. These are the disappointments in the second meditation. |