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Tattha ugghaṭitaññū puggalo tikkhindriyo arahattaṃ pāpuṇanto dve puggalā honti ubhatobhāgavimutto paññāvimutto ca. Tattha ugghaṭitaññū puggalo mudindriyo arahattaṃ pāpuṇanto dve puggalā honti, ṭhitakappī [ṭhitakappi (pī. ka.) passa pu. pa. 17] ca paṭivedhanabhāvo puggalo ca tikkhindriyo so arahattaṃ pāpuṇanto dve puggalā honti cetanābhabbo ca rakkhaṇābhabbo ca. Tattha vipañcitaññū mudindriyo arahattaṃ pāpuṇanto dve puggalā honti, sace ceteti na parinibbāyī, no ce ceteti parinibbāyīti. Sace anurakkhati na parinibbāyī, no ce anurakkhati parinibbāyīti. Tattha neyyo puggalo bhāvanānuyogamanuyutto parihānadhammo hoti kammaniyato vā samasīsi vā, ime nava arahanto idaṃ catubbidhaṃ suttaṃ saṃkilesabhāgiyaṃ asekkhabhāgiyaṃ. Imesu puggalesu tathāgatassa dasavidhaṃ balaṃ pavattati.

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Tattha ugghaṭitaññū puggalo tikkhindriyo arahattaṃ pāpuṇanto dve puggalā honti ubhatobhāgavimutto paññāvimutto ca. 93. Herein, the keen-facultied person of the type-gaining-knowledge- from-a-condensed-statement becomes two person-types on reaching Arahantship: the Both-Ways-Liberated and the Liberated-By- Understanding (Pug.14).1
Tattha ugghaṭitaññū puggalo mudindriyo arahattaṃ pāpuṇanto dve puggalā honti, ṭhitakappī [ṭhitakappi (pī. ka.) passa pu. pa. 17] ca paṭivedhanabhāvo puggalo ca tikkhindriyo so arahattaṃ pāpuṇanto dve puggalā honti cetanābhabbo ca rakkhaṇābhabbo ca. Herein, the blunt-facultied person of the type-gaining-knowledge- from-a-condensed-statement becomes two person-types on reaching Arahantship: the Aeon-Delayer (cf.Pug.13) and the Essence-Of- Penetration ( ).1 Herein, the keen-facultied person of the type-gaining- knowledge-from-an-expanded-statement becomes two person-types on reaching Arahantship: the Able-By-Choice and the Able-By- Guarding (cf.Pug.12).2
Tattha vipañcitaññū mudindriyo arahattaṃ pāpuṇanto dve puggalā honti, sace ceteti na parinibbāyī, no ce ceteti parinibbāyīti. Herein, the blunt-facultied person of the type-gaining-knowledge- from-an-expanded-statement becomes two person-types on reaching Arahantship: the No-Extinction-Attainer-If-He-Chooses-Extinction-
Sace anurakkhati na parinibbāyī, no ce anurakkhati parinibbāyīti. Attainer-If-He-Does-Not-Choose and the No-Extinction- Attainer-If-He-Guards-Extinction-Attainer-If-He-Does-Not-Guard ( ).3
Tattha neyyo puggalo bhāvanānuyogamanuyutto parihānadhammo hoti kammaniyato vā samasīsi vā, ime nava arahanto idaṃ catubbidhaṃ suttaṃ saṃkilesabhāgiyaṃ asekkhabhāgiyaṃ. Herein, the person of guidable-type who is not 4 devoted to the pursuit of development is One-Liable-To-Fall-Away, 5 or else owing to his being One-Certain-In-Action ( ) 6 he becomes a Level-Head (Pug.13). 94. These are nine types of Arahants. 95. This is the fourfold Thread, namely that Dealing with Corruption (§ 82), ... that Dealing with the Adept(§§ 89-94).
Imesu puggalesu tathāgatassa dasavidhaṃ balaṃ pavattati. [The 10 Powers of a Perfect One] 96. Now a Perfect One has a tenfold Power 1 that occurs with regard to these person-types.