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Ugghaṭitaññū ekabījī hoti, vipañcitaññū kolaṃkolo hoti, neyyo sattakkhattuparamo hoti. Idaṃ nibbedhabhāgiyaṃ suttaṃ. Sace pana taduttari vāyamati, accantaniṭṭhaṃ nibbānaṃ pāpuṇāti. Tattha ugghaṭitaññū puggalo yo tikkhindriyo, te dve puggalā honti – anāgāmiphalaṃ pāpuṇitvā antarāparinibbāyī ca upahaccaparinibbāyī ca. Tattha vipañcitaññū puggalo yo tikkhindriyo, te dve puggalā honti – anāgāmiphalaṃ pāpuṇanti asaṅkhāraparinibbāyī ca sasaṅkhāraparinibbāyī ca. Tattha neyyo anāgāmiphalaṃ pāpuṇanto uddhaṃsoto akaniṭṭhagāmī hoti, ugghaṭitaññū ca vipañcitaññū ca, indriyanānattena ugghaṭitaññū puggalo tikkhindriyo antarāparinibbāyī hoti, ugghaṭitaññū mudindriyo uddhaṃsoto akaniṭṭhagāmī hoti. Ugghaṭitaññū ca vipañcitaññū ca indriyanānattena ugghaṭitaññū puggalo tikkhindriyo sasaṅkhāraparinibbāyī hoti, tikkhindriyo antarāparinibbāyī hoti, ugghaṭitaññū mudindriyo upahaccaparinibbāyī hoti. Vipañcitaññū tikkhindriyo asaṅkhāraparinibbāyī hoti, vipañcitaññū mudindriyo sasaṅkhāraparinibbāyī hoti, neyyo upahaccaparinibbāyī hoti, vipañcitaññū tikkhindriyo asaṅkhāraparinibbāyī hoti. Vipañcitaññū mudindriyo sasaṅkhāraparinibbāyī hoti, neyyo uddhaṃsoto akaniṭṭhagāmī hoti. Iti pañca anāgāmino, chaṭṭho sakadāgāmī, tayo ca sotāpannāti ime nava sekkhā.
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english - Нянамоли тхера |
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Ugghaṭitaññū ekabījī hoti, vipañcitaññū kolaṃkolo hoti, neyyo sattakkhattuparamo hoti.
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[and it is with diversity of faculties in each case] that the type-gaining-knowledge-from-an- condensed-statement is a Single-Germ, the type-gaining-knowledge- from-an-expanded-statement is a Clan-to-Clan and the guidable-type is a Seven-at-Most.2
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Idaṃ nibbedhabhāgiyaṃ suttaṃ.
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This is the type of Thread Dealing with Penetration.
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Sace pana taduttari vāyamati, accantaniṭṭhaṃ nibbānaṃ pāpuṇāti.
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[ 4. The Adept] 89. Now it is if someone makes efforts additional to that that he reaches the supreme goal, 1 extinction.
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Tattha ugghaṭitaññū puggalo yo tikkhindriyo, te dve puggalā honti – anāgāmiphalaṃ pāpuṇitvā antarāparinibbāyī ca upahaccaparinibbāyī ca.
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90. Herein, the keen-facultied person of the type-gaini11g-knowledge- from-a-condensed-statement becomes two person-types on reaching the Non-Return Fruit: there is he-who-attains-extinction-early [in hia next existence] and he-who-attains-extinction-late [there].
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Tattha vipañcitaññū puggalo yo tikkhindriyo, te dve puggalā honti – anāgāmiphalaṃ pāpuṇanti asaṅkhāraparinibbāyī ca sasaṅkhāraparinibbāyī ca.
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Herein, the keen-facultied person of the type-gaining-knowledge- from-an-expanded-statement becomes two person-types on reaching the Non-Return Fruit: there is he-who-attains-extinction-without- prompting-determinations and he-who-attains-extinction-with- prompting-determinations.
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Tattha neyyo anāgāmiphalaṃ pāpuṇanto uddhaṃsoto akaniṭṭhagāmī hoti, ugghaṭitaññū ca vipañcitaññū ca, indriyanānattena ugghaṭitaññū puggalo tikkhindriyo antarāparinibbāyī hoti, ugghaṭitaññū mudindriyo uddhaṃsoto akaniṭṭhagāmī hoti.
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Herein, the person of guidable-type, on reaching the Non-Return Fruit, is an Up-Streamer-Bound-For-The-Not-Junior-Gods (cf. S. v, 201). 91. [But] by taking account of difference in their faculties [in the cases of] the type-gaining-knowledge-from-a-condensed-statement and the type-gaining-knowledge-from-an-expanded-statement:
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Ugghaṭitaññū ca vipañcitaññū ca indriyanānattena ugghaṭitaññū puggalo tikkhindriyo sasaṅkhāraparinibbāyī hoti, tikkhindriyo antarāparinibbāyī hoti, ugghaṭitaññū mudindriyo upahaccaparinibbāyī hoti.
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[then] the keen-facultied person of the type-gaining-knowledge- from-a-condensed-statement is one-who-attains-extinction-early, while the blunt-facultied one of the type-gaining-knowledge-from-a- condensed-statement is one-who-attains-extinction-late; 1
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Vipañcitaññū tikkhindriyo asaṅkhāraparinibbāyī hoti, vipañcitaññū mudindriyo sasaṅkhāraparinibbāyī hoti, neyyo upahaccaparinibbāyī hoti, vipañcitaññū tikkhindriyo asaṅkhāraparinibbāyī hoti.
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[then] the keen-facultied one of the type-gaining-knowledge-from- an-expanded-statement is one-who-attains-extinction -without- prompting-determinations,
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Vipañcitaññū mudindriyo sasaṅkhāraparinibbāyī hoti, neyyo uddhaṃsoto akaniṭṭhagāmī hoti.
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while the blunt-facultied one of the type-gaining-knowledge-from-an-expanded-statement is one-who- attains-extinction-with-prompting-determinations. The guidable- type 1 is the Up-Streamer-Bound-For-The-Not-Junior-Gods.
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Iti pañca anāgāmino, chaṭṭho sakadāgāmī, tayo ca sotāpannāti ime nava sekkhā.
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92. So the five kinds of Non-Returner, the Once-Returner as sixth, and the three kinds of Stream-Enterer (§ 88), make up nine kinds of Initiate.1
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