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english - N.K.G. Mendis |
english - Rhys Davids T.W. |
русский - Парибок А.В. |
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"Tatridaṃ pañcamaṃ cittaṃ vibhattamāpajjati – ye te, mahārāja, arahanto khīṇāsavā dhotamalā vantakilesā vusitavanto katakaraṇīyā ohitabhārā anuppattasadatthā parikkhīṇabhavasaññojanā pattapaṭisambhidā sāvakabhūmīsu parisuddhā, tesaṃ taṃ cittaṃ sāvakavisaye lahukaṃ uppajjati lahukaṃ pavattati, paccekabuddhabhūmīsu garukaṃ uppajjati dandhaṃ pavattati.
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“The fifth kind of mentality is distinguished thus: The mentality, sire, of those arahats whose cankers are destroyed, whose stains are washed away, whose defilements have been left behind, who have lived the life, done what was to be done, 69. laid down the burden, attained their own welfare, utterly destroyed the fetters of becoming, won the analytical knowledges, and are utterly purified in the disciple’s planes,71 arises buoyantly, proceeds buoyantly in regard to the disciple’s range, but arises with difficulty, proceeds sluggishly in the planes of a paccekabuddha.72
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‘From these the fifth class is to be distinguished. Those, O king, who are Arahats, in whom the four Great Evils have ceased, whose stains have been washed away, whose predispositions to evil have been put aside, who have lived the life, and accomplished the task, and laid aside every burden, and reached up to that which is good, for whom the Fetter of the craving after any kind of future life has been broken to pieces, who have reached the higher insight, who are purified as regards all those conditions of heart in which a hearer can be pure—their thinking powers, as regards all that a disciple can be or do, are brought quickly into play, and act with ease. But as to those things which are within the reach of the Pacceka-Buddhas (of those who are Buddhas, but for themselves alone) they are brought into play with difficulty, and act slowly.
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Далее по порядку следует мысль пятого уровня. Это, государь, святые, что сбросили путы, отмыли грязь, извергли аффекты, достигли искомого, свершили должное, сняли ношу, осуществили цель, преодолели привязанность к бытию, обрели толкующие знания, вполне очистились на уровне слушателей. Их мысль в пределах, доступных слушателям, легко возникает и легко разворачивается, но на уровнях просветленных-для-самих-себя возникает с трудом и разворачивается медленно,
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Kiṃ kāraṇā?
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And why is this so?
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Parisuddhattā sāvakavisaye, aparisuddhattā paccekabuddhavisaye.
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Because of their having been made pure as regards all within the province of a hearer, but not as regards that within the reach of those who are Buddhas (though for themselves alone).
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ибо в пределах, доступных слушателям, их мысль вполне очищенна, а в пределах просветленных-для-самих-себя не вполне очищенна.
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Yathā, mahārāja, vaṃsanāḷassa sabbapabbagaṇṭhiparisuddhassa ākaḍḍhiyantassa lahukaṃ hoti āgamanaṃ adandhaṃ.
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As, sire, bamboo-canes that are clear of all knots move buoyantly when dragged along
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It is like the movement of a giant bambū which has been pruned of the branches arising out of all its knots—and which, therefore, when dragged along moves quickly and with ease, because of its smoothness all along, and because of its being unencumbered with the jungly growth of vegetation.
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Представь, государь, что волокут срубленный бамбук, снизу доверху очищенный от побегов,– он легко подается, без труда,
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Kiṃ kāraṇā?
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Sabbapabbagaṇṭhiparisuddhattā agahanattā vaṃsassa.
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because of lack of obstructions on the bamboo,
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ибо он снизу доверху вполне очищен и ни за что не цепляется.
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Evameva kho, mahārāja, ye te arahanto khīṇāsavā dhotamalā vantakilesā vusitavanto katakaraṇīyā ohitabhārā anuppattasadatthā parikkhīṇabhavasaññojanā pattapaṭisambhidā sāvakabhūmīsu parisuddhā, tesaṃ taṃ cittaṃ sāvakavisaye lahukaṃ uppajjati lahukaṃ pavattati, paccekabuddhabhūmīsu garukaṃ uppajjati dandhaṃ pavattati.
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even so the mentality of the arahats arises buoyantly, proceeds buoyantly in regard to the disciple’s range, but arises with difficulty, proceeds sluggishly in the planes of a paccekabuddha.
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Вот точно так же, государь, мысль святых, что сбросили путы, отмыли грязь, извергли аффекты, достигли искомого, свершили должное, сняли ношу, осуществили цель, преодолели привязанность к бытию, обрели толкующие знания, вполне очистились на уровне слушателей,– их мысль в пределах, доступных слушателям, легко возникает и легко разворачивается, но на уровнях просветленных-для-самих-себя возникает с трудом и разворачивается медленно,
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Kiṃ kāraṇā?
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For what reason?
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Parisuddhattā sāvakavisaye, aparisuddhattā paccekabuddhavisaye, idaṃ pañcamaṃ cittaṃ.
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Because of utter purification in the disciple’s range, and because of lack of purification in the range of a paccekabuddha.
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This is the fifth class of minds.’
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ибо в пределах, доступных слушателям, их мысль вполне очищенна, а в пределах просветленных-для-самих-себя не вполне очищенна. Такова мысль пятого уровня.
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