| пали |
english - N.K.G. Mendis |
english - Rhys Davids T.W. |
русский - Парибок А.В. |
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"Tatridaṃ catutthaṃ cittaṃ vibhattamāpajjati – ye te, mahārāja, anāgāmino, yesaṃ pañcorambhāgiyāni saññojanāni pahīnāni, tesaṃ taṃ cittaṃ dasasu ṭhānesu lahukaṃ uppajjati lahukaṃ pavattati, uparibhūmīsu garukaṃ uppajjati dandhaṃ pavattati.
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“The fourth kind of mentality is distinguished thus: The mentality, sire, of those non-returners who have got rid of the five fetters binding to this lower shore arises buoyantly, proceeds buoyantly as far as the ten stages70 are concerned, but as regards the higher planes it arises with difficulty, proceeds sluggishly.
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‘From these the fourth class is to be distinguished. Those, O king, who are Anāgāmins, who have completely got rid of the five lower fetters—their thinking powers, so far as the ten stages are concerned, are brought quickly into play, and act with ease. But as regards the higher regions they are brought into play with difficulty, and act slowly.
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Далее по порядку следует мысль четвертого уровня. Это, государь, безвозвратные, кто преодолел пять начальных помех. Их мысль в десяти отношениях легко возникает и легко разворачивается, а на высших уровнях возникает с трудом и разворачивается медленно,
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Kiṃ kāraṇā?
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And why is this so?
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Dasasu ṭhānesu cittassa parisuddhattā upari kilesānaṃ appahīnattā.
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Because of their minds having been made clear as regards those ten stages, and because of the failings (to be vanquished in the higher stages) still existing within them.
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ибо в десяти отношениях их мысль вполне очищенна, а выше аффекты еще не исчезли.
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Yathā, mahārāja, vaṃsanāḷassa dasapabbagaṇṭhiparisuddhassa upari sākhājaṭājaṭitassa ākaḍḍhiyantassa yāva dasapabbaṃ tāva lahukaṃ eti, tato upari thaddhaṃ.
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As, sire, bamboo-canes that have clean stalks as far as the tenth knot move buoyantly when dragged along but because the branches above are entangled there is resistance there, even so the mentality of the non-returners who have got rid of the five fetters binding to this lower shore arises buoyantly, proceeds buoyantly as far as the ten stages are concerned, but as regards the higher planes it arises with difficulty, proceeds sluggishly.
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It is like the movement of a giant bambū which has a smooth trunk as far as the tenth knot, but above that has its branches intricately entangled.
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Представь, государь, что волокут срубленный бамбук, снизу до высоты десятого узла очищенный от побегов, а выше увитый сетью ветвей; пока протаскивают нижнюю часть до десятого узла, то он легко подается, а выше – с трудом,
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Kiṃ kāraṇā?
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Heṭṭhā parisuddhattā upari sākhājaṭājaṭitattā.
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ибо снизу он вполне очищен, а выше увит сетью ветвей.
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Evameva kho, mahārāja, ye te anāgāmino, yesaṃ pañcorambhāgiyāni saññojanāni pahīnāni, tesaṃ taṃ cittaṃ dasasu ṭhānesu lahukaṃ uppajjati lahukaṃ pavattati, uparibhūmīsu garukaṃ uppajjati dandhaṃ pavattati.
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Вот точно так же, государь, мысль безвозвратных, кто преодолел пять начальных помех, в десяти отношениях легко возникает и легко разворачивается, а на высших уровнях возникает с трудом и разворачивается медленно,
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Kiṃ kāraṇā?
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Dasasu ṭhānesu cittassa parisuddhattā upari kilesānaṃ appahīnattā, idaṃ catutthaṃ cittaṃ.
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For what reason? Because of utter purification of mentality in the ten stages, and because of not having got rid of the defilements to be got rid of in the higher planes.
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This is the fourth class of minds.’
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ибо в десяти отношениях их мысль вполне очищенна, а выше аффекты еще не исчезли. Такова мысль четвертого уровня.
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