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english - N.K.G. Mendis |
english - Rhys Davids T.W. |
русский - Парибок А.В. |
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"Tatridaṃ dutiyaṃ cittaṃ vibhattamāpajjati – ye te, mahārāja, sotāpannā pihitāpāyā diṭṭhippattā viññātasatthusāsanā, tesaṃ taṃ cittaṃ tīsu ṭhānesu lahukaṃ uppajjati lahukaṃ pavattati.
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“The second kind of mentality is distinguished thus: The mentality, sire, of those stream-enterers for whom the sorrowful ways are shut off, who have attained right view and who have understood the Teacher’s instructions, uprises buoyantly, proceeds buoyantly as far as the lower three stages are concerned,68
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‘From it the second class is to be distinguished. Those, O king, who have been converted, for whom the gates of purgatory are closed, who have attained to right views, who have grasped the doctrine of the Master—their thinking powers, so far as the three lower stages are concerned, are brought quickly into play, and act with ease.
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Далее по порядку следует мысль второго уровня. Вот те, государь, что обрели слух и не съедут вниз346, усвоили воззрение347, вняли проповеди Учителя. Их мысль в трех отношениях легко возникает и легко разворачивается,
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Uparibhūmīsu garukaṃ uppajjati dandhaṃ pavattati.
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but as regards the higher planes it arises with difficulty and proceeds sluggishly.
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But as regards the higher regions they are brought into play with difficulty, and act slowly.
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а на высших уровнях возникает с трудом и разворачивается медленно,
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Kiṃ kāraṇā?
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And why is this so?
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Tīsu ṭhānesu cittassa parisuddhattā upari kilesānaṃ appahīnattā.
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For what reason? Because of utter purification in the three lower stages and because of not having got rid of the defilements to be got rid of in the higher planes.
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Because of their minds having been made clear as regards those three stages, and because of the failings (to be vanquished in the higher stages) still existing within them.
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ибо в трех отношениях их мысль вполне очищенна, а выше аффекты у них еще не исчезли.
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Yathā, mahārāja, vaṃsanāḷassa tipabbagaṇṭhiparisuddhassa upari sākhājaṭājaṭitassa ākaḍḍhiyantassa yāva tipabbaṃ tāva lahukaṃ eti, tato upari thaddhaṃ.
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As, sire, bamboo-canes that have clean stalks as far as the third knot move buoyantly when dragged along
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It is like the movement of a giant bambū which has a clean trunk as far as the third knot, but above that has its branches intricately, entangled. So far as regards the smooth trunk it would travel easily when dragged along, but it would stick obstinately as regards its upper branches.
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Представь, государь, что волокут срубленный бамбук, снизу до высоты третьего узла очищенный от побегов, а выше увитый сетью ветвей; пока протаскивают нижнюю часть до третьего узла, он легко подается, а выше – с трудом,
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Kiṃ kāraṇā?
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Heṭṭhā parisuddhattā upari sākhājaṭājaṭitattā.
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but because the branches above are entangled there is resistance there,
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ибо внизу он вполне очищен, а выше увит сетью ветвей.
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Evameva kho, mahārāja, ye te sotāpannā pihitāpāyā diṭṭhippattā viññātasatthusāsanā, tesaṃ taṃ cittaṃ tīsu ṭhānesu lahukaṃ uppajjati lahukaṃ pavattati, uparibhūmīsu garukaṃ uppajjati dandhaṃ pavattati.
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even so the mentality of the stream-enterers uprises buoyantly, proceeds buoyantly as far as the three lower stages are concerned, but as regards the higher planes it arises with difficulty, proceeds sluggishly.
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Вот точно так же, государь, мысль тех, что обрели слух и не съедут вниз, усвоили воззрение, вняли проповеди Учителя,– их мысль в трех отношениях легко возникает и легко разворачивается, а на высших уровнях возникает с трудом и разворачивается медленно,
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Kiṃ kāraṇā?
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Tīsu ṭhānesu cittassa parisuddhattā upari kilesānaṃ appahīnattā, idaṃ dutiyaṃ cittaṃ.
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This is the second class of minds.’
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ибо в трех отношениях их мысль вполне очищенна, а выше аффекты у них еще не исчезли. Такова мысль второго уровня.
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