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"Kathañca, bhikkhave, asantasannivāso hoti, kathañca asanto sannivasanti? Idha, bhikkhave, therassa bhikkhuno evaṃ hoti – 'theropi maṃ na vadeyya, majjhimopi maṃ na vadeyya, navopi maṃ na vadeyya; therampāhaṃ na vadeyyaṃ, majjhimampāhaṃ na vadeyyaṃ, navampāhaṃ na vadeyyaṃ. Thero cepi maṃ vadeyya ahitānukampī maṃ vadeyya no hitānukampī, noti naṃ vadeyyaṃ viheṭheyyaṃ [viheseyyaṃ (sī. syā. kaṃ. pī.)] passampissa nappaṭikareyyaṃ. Majjhimo cepi maṃ vadeyya - pe - navo cepi maṃ vadeyya ahitānukampī maṃ vadeyya no hitānukampī, noti naṃ vadeyyaṃ viheṭheyyaṃ passampissa nappaṭikareyyaṃ'. Majjhimassapi bhikkhuno evaṃ hoti - pe - navassapi bhikkhuno evaṃ hoti – 'theropi maṃ na vadeyya, majjhimopi maṃ na vadeyya, navopi maṃ na vadeyya; therampāhaṃ na vadeyyaṃ, majjhimampāhaṃ na vadeyyaṃ, navampāhaṃ na vadeyyaṃ. Thero cepi maṃ vadeyya ahitānukampī maṃ vadeyya no hitānukampī noti naṃ vadeyyaṃ viheṭheyyaṃ passampissa nappaṭikareyyaṃ. Majjhimo cepi maṃ vadeyya - pe - navo cepi maṃ vadeyya ahitānukampī maṃ vadeyya no hitānukampī, noti naṃ vadeyyaṃ viheṭheyyaṃ passampissa nappaṭikareyyaṃ'. Evaṃ kho, bhikkhave, asantasannivāso hoti, evañca asanto sannivasanti.
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english - Бхиккху Бодхи |
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"Kathañca, bhikkhave, asantasannivāso hoti, kathañca asanto sannivasanti?
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“And how is there co-residency among the bad, and how do the bad live together?
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Idha, bhikkhave, therassa bhikkhuno evaṃ hoti – 'theropi maṃ na vadeyya, majjhimopi maṃ na vadeyya, navopi maṃ na vadeyya; therampāhaṃ na vadeyyaṃ, majjhimampāhaṃ na vadeyyaṃ, navampāhaṃ na vadeyyaṃ.
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Here, it occurs to an elder bhikkhu: ‘An elder [bhikkhu]—or one of middle standing or a junior [bhikkhu]—should not correct me.295 I should not correct an elder [bhikkhu], or one of middle standing or a junior [bhikkhu].
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Thero cepi maṃ vadeyya ahitānukampī maṃ vadeyya no hitānukampī, noti naṃ vadeyyaṃ viheṭheyyaṃ [viheseyyaṃ (sī. syā. kaṃ. pī.)] passampissa nappaṭikareyyaṃ.
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If an elder [bhikkhu] corrects me, he might do so without sympathy, not sympathetically. I would then say “No! ” to him and would trouble him,296 and even seeing [my offense] I would not make amends for it.
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Majjhimo cepi maṃ vadeyya - pe - navo cepi maṃ vadeyya ahitānukampī maṃ vadeyya no hitānukampī, noti naṃ vadeyyaṃ viheṭheyyaṃ passampissa nappaṭikareyyaṃ'.
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If [a bhikkhu] of middle standing corrects me … If a junior [bhikkhu] corrects me, he might do so without sympathy, not sympathetically. I would then say “No! ” to him and would trouble him, and even seeing [my offense] I would not make amends for it.’
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Majjhimassapi bhikkhuno evaṃ hoti - pe - navassapi bhikkhuno evaṃ hoti – 'theropi maṃ na vadeyya, majjhimopi maṃ na vadeyya, navopi maṃ na vadeyya; therampāhaṃ na vadeyyaṃ, majjhimampāhaṃ na vadeyyaṃ, navampāhaṃ na vadeyyaṃ.
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“It occurs, too, to [a bhikkhu] of middle standing … to a junior [bhikkhu]: ‘An elder [bhikkhu]—or one of middle standing or a junior [bhikkhu]—should not correct me.
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Thero cepi maṃ vadeyya ahitānukampī maṃ vadeyya no hitānukampī noti naṃ vadeyyaṃ viheṭheyyaṃ passampissa nappaṭikareyyaṃ.
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I should not correct an elder [bhikkhu] … [79]
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Majjhimo cepi maṃ vadeyya - pe - navo cepi maṃ vadeyya ahitānukampī maṃ vadeyya no hitānukampī, noti naṃ vadeyyaṃ viheṭheyyaṃ passampissa nappaṭikareyyaṃ'.
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… and even seeing [my offense] I would not make amends for it.’
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Evaṃ kho, bhikkhave, asantasannivāso hoti, evañca asanto sannivasanti.
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It is in this way that there is co-residency among the bad, and it is in this way that the bad live together.
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