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"Idha mayaṃ, bhante, pacchābhattaṃ piṇḍapātapaṭikkantā upaṭṭhānasālāyaṃ sannisinnā sannipatitā anekavihitaṃ tiracchānakathaṃ anuyuttā viharāma, seyyathidaṃ – rājakathaṃ corakathaṃ - pe - itibhavābhavakathaṃ iti vā"ti.
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""Here, Bhante, after our meal, on returning from our alms round, we assembled in the assembly hall and were sitting together engaging in various kinds of pointless talk, that is:talk about kings, thieves, and ministers of state ... talk about becoming this or that."
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"Na kho panetaṃ, bhikkhave, tumhākaṃ patirūpaṃ kulaputtānaṃ saddhāya agārasmā anagāriyaṃ pabbajitānaṃ, yaṃ tumhe anekavihitaṃ tiracchānakathaṃ anuyuttā vihareyyātha, seyyathidaṃ – rājakathaṃ corakathaṃ mahāmattakathaṃ senākathaṃ bhayakathaṃ yuddhakathaṃ annakathaṃ pānakathaṃ vatthakathaṃ sayanakathaṃ mālākathaṃ gandhakathaṃ ñātikathaṃ yānakathaṃ gāmakathaṃ nigamakathaṃ nagarakathaṃ janapadakathaṃ itthikathaṃ sūrakathaṃ visikhākathaṃ kumbhaṭṭhānakathaṃ pubbapetakathaṃ nānattakathaṃ lokakkhāyikaṃ samuddakkhāyikaṃ itibhavābhavakathaṃ iti vāti.
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"Bhikkhus, it is not suitable for you, clansmen who have gone forth from the household life into homelessness out of faith, to engage in various kinds of pointless talk, that is: talk about kings, thieves, and ministers of state... talk about becoming this or that."
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"Монахи, не надлежит выходцам из рода, на основе доверия ушедшим из дома в бездомную жизнь, пребывать, предаваясь тем вашим многообразным животным разговорам, а именно: разговоры о королях и грабителях, министрах и армиях, опасностях и войнах, еде и питье, одежде и жилье, гирляндах и духАх, взаимоотношениях, средствах передвижения, деревнях и рынках, городах и районах, женщинах и героях, уличные разговоры, разговоры у колодца, разговоры об умерших в прошлом людях, пустая болтовня, разговоры о мире, о море, а также о том или ином перерождении."
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