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english - Бхиккху Бодхи |
русский - khantibalo |
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"Dvayaṃ, bhikkhave, paṭicca viññāṇaṃ sambhoti.
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"Bhikkhus, consciousness comes to be in dependence on a dyad.
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Kathañca, bhikkhave, dvayaṃ paṭicca viññāṇaṃ sambhoti?
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And how, bhikkhus, does consciousness come to be in dependence on a dyad?
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Cakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇaṃ.
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In dependence on the eye and forms there arises eye-consciousness.
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Cakkhu aniccaṃ vipariṇāmi aññathābhāvi.
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The eye is impermanent, changing, becoming otherwise;
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Rūpā aniccā vipariṇāmino aññathābhāvino.
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forms are impermanent, changing, becoming otherwise.
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Itthetaṃ dvayaṃ calañceva byathañca aniccaṃ vipariṇāmi aññathābhāvi.
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Thus this dyad is moving and tottering66 impermanent, changing, becoming otherwise.
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Cakkhuviññāṇaṃ aniccaṃ vipariṇāmi aññathābhāvi.
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"Eye-consciousness is impermanent, changing, becoming otherwise.
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Yopi hetu yopi paccayo cakkhuviññāṇassa uppādāya, sopi hetu sopi paccayo anicco vipariṇāmī aññathābhāvī.
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The cause and condition for the arising of eye-consciousness is also impermanent, changing, becoming otherwise.
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Aniccaṃ kho pana, bhikkhave, paccayaṃ paṭicca uppannaṃ cakkhuviññāṇaṃ kuto niccaṃ bhavissati!
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When, bhikkhus, eye-consciousness has arisen in dependence on a condition that is impermanent, how could it be permanent?
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Yā kho, bhikkhave, imesaṃ tiṇṇaṃ dhammānaṃ saṅgati sannipāto samavāyo, ayaṃ vuccati cakkhusamphasso.
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"The meeting, the encounter, the concurrence of these three things is called eye-contact.
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Cakkhusamphassopi anicco vipariṇāmī aññathābhāvī.
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Eye-contact too is impermanent, changing, becoming otherwise.
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Yopi hetu yopi paccayo cakkhusamphassassa uppādāya, sopi hetu sopi paccayo anicco vipariṇāmī aññathābhāvī.
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The cause and condition for the arising of eye-contact is also impermanent, changing, becoming otherwise.
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Aniccaṃ kho pana, bhikkhave, paccayaṃ paṭicca uppanno cakkhusamphasso kuto nicco bhavissati!
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When, bhikkhus, eye-contact has arisen in dependence on a condition that is impermanent, how could it be permanent?
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Phuṭṭho , bhikkhave, vedeti, phuṭṭho ceteti, phuṭṭho sañjānāti.
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"Contacted, bhikkhus, one feels, contacted one intends, contacted one perceives.67
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Монахи, у кого произошло соприкосновение, тот испытывает ощущение, обдумывает, распознаёт.
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Itthetepi dhammā calā ceva byathā ca aniccā vipariṇāmino aññathābhāvino.
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Thus these things too are moving and tottering, impermanent, changing, becoming otherwise.
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Sotaṃ - pe -.
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"In dependence on the ear and sounds there arises earconsciousness......
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