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english - Nyanamoli thera |
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Thero "ko eso"ti āha.
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The elder asked, “Who is that?”
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Ahaṃ, bhante, maṇiliyāti.
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—“It is I, Maṇiliyā, venerable sir.”
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Kissa rodasīti?
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—“What are you weeping for?”
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Tumhākaṃ gamanaṃ paṭiccāti.
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—“Because you are going away.”
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Mayi idha vasante tumhākaṃ ko guṇoti?
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—“What good does my living here to you?”
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Tumhesu, bhante, idha vasantesu amanussā aññamaññaṃ mettaṃ paṭilabhanti, te dāni tumhesu gatesu kalahaṃ karissanti, duṭṭhullampi kathayissantīti.
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—“Venerable sir, as long as you live here non- human beings treat each other kindly. Now, when you are gone, they will start quarrels and loose talk.”9
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Comm. NT: 9. For duṭṭhulla see Ch. IV, note 36. Here the meaning is more likely to be “bad” or “lewd” than “inert.”
Все комментарии (1)
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Thero "sace mayi idha vasante tumhākaṃ phāsuvihāro hoti, sundara"nti vatvā aññepi cattāro māse tattheva vasitvā puna tatheva gamanacittaṃ uppādesi.
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The elder said, “If my living here makes you live at peace, that is good,” and so he stayed there another four months. Then he again thought of leaving,
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Devatāpi puna tatheva parodi.
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but the deity wept as before.
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Etenevupāyena thero tattheva vasitvā tattheva parinibbāyīti evaṃ mettāvihārī bhikkhu amanussānaṃ piyo hoti.
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And so the elder lived on there, and it was there that he attained Nibbāna.
This is how a bhikkhu who abides in loving-kindness is dear to non-human
beings.
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