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english - Nyanamoli thera |
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Paṭhamaṃ jhānanti idaṃ parato āvibhavissati.
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102. First jhāna: this will be explained below (§119).
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Upasampajjāti upagantvā, pāpuṇitvāti vuttaṃ hoti.
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Enters upon (upasampajja): arrives at; reaches, is what is meant;
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Upasampādayitvā vā, nipphādetvāti vuttaṃ hoti.
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or else, taking it as “makes enter” (upasampādayitvā), then producing, is what is meant.
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Vibhaṅge pana "upasampajjāti paṭhamassa jhānassa lābho paṭilābho patti sampatti phusanā sacchikiriyā upasampadā"ti vuttaṃ.
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In the Vibhaṅga this is said: “‘Enters upon’: the gaining, the regaining, the reaching, the arrival at, the touching, the realizing of, the entering upon (upasampadā, the first jhāna” (Vibh 257),
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Tassāpi evamevattho daṭṭhabbo.
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the meaning of which should be regarded in the same way.
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Viharatīti tadanurūpena iriyāpathavihārena itivuttappakārajhānasamaṅgī hutvā attabhāvassa iriyaṃ vuttiṃ pālanaṃ yapanaṃ yāpanaṃ cāraṃ vihāraṃ abhinipphādeti.
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103. And dwells in (viharati): by becoming possessed of jhāna of the kind described above through dwelling in a posture favourable to that [jhāna], he produces a posture, a procedure, a keeping, an enduring, a lasting, a behaviour, a dwelling, of the person.
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Vuttañhetaṃ vibhaṅge "viharatīti iriyati vattati pāleti yapeti yāpeti carati viharati, tena vuccati viharatī"ti (vibha. 540).
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For this is said in the Vibhaṅga: “‘Dwells in’: poses, proceeds, keeps, endures, lasts, behaves, dwells; [146] hence ‘dwells’ is said” (Vibh 252).
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