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english - Nyanamoli thera |
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Sā ca pana ekacittakkhaṇikāyeva.
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78. But that absorption is only of a single conscious moment.
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Sattasu hi ṭhānesu addhānaparicchedo nāma natthi paṭhamappanāyaṃ, lokiyābhiññāsu, catūsu maggesu, maggānantaraphale, rūpārūpabhavesu bhavaṅgajjhāne, nirodhassa paccaye nevasaññānāsaññāyatane, nirodhā vuṭṭhahantassa phalasamāpattiyanti.
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For there are seven instances in which the normal extent22 [of the cognitive series] does not apply. They are in the cases of the first absorption, the mundane kinds of direct- knowledge, the four paths, fruition next after the path, life-continuum jhāna in the fine-material and immaterial kinds of becoming, the base consisting of neither perception nor non-perception as condition for cessation [of perception and feeling], and the fruition attainment in one emerging from cessation.
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Comm. NT: 22.
Все комментарии (1)
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Ettha maggānantaraphalaṃ tiṇṇaṃ upari na hoti.
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Here the fruition next after the path does not exceed three [consciousnesses in number];
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Nirodhassa paccayo nevasaññānāsaññāyatanaṃ dvinnamupari na hoti.
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the [consciousnesses] of the base consisting of neither perception nor non- perception as condition for cessation do not exceed two [in number]; there is no measure of the [number of consciousnesses in the] life-continuum in the fine- material and immaterial [kinds of becoming].
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Rūpārūpesu bhavaṅgassa parimāṇaṃ natthi, sesaṭṭhānesu ekameva cittanti.
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In the remaining instances [the number of consciousnesses is] one only.
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Iti ekacittakkhaṇikāyeva appanā.
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So absorption is of a single consciousness moment.
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Tato bhavaṅgapāto.
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After that, it lapses into the life-continuum.
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Atha bhavaṅgaṃ vocchinditvā jhānapaccavekkhaṇatthāya āvajjanaṃ, tato jhānapaccavekkhaṇanti.
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Then the life-continuum is interrupted by adverting for the purpose of reviewing the jhāna, next to which comes the reviewing of the jhāna.
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