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english - Nyanamoli thera |
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Tatiyanti gaṇanānupubbatā tatiyaṃ, idaṃ tatiyaṃ samāpajjatītipi tatiyaṃ.
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Third: it is the third in the numerical series; and it is third because it is entered upon third.
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Yaṃ pana vuttaṃ "ekaṅgavippahīnaṃ duvaṅgasamannāgata"nti, ettha pītiyā pahānavasena ekaṅgavippahīnatā veditabbā.
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178. Then it was said, which abandons one factor, possesses two factors (§153): here the abandoning of the one factor should be understood as the abandoning of happiness.
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Sā panesā dutiyajjhānassa vitakkavicārā viya appanākkhaṇeyeva pahīyati.
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But that is abandoned only at the moment of absorption, as applied thought and sustained thought are at that of the second jhāna;
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Tena nassa sā pahānaṅganti vuccati.
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hence it is called its factor of abandoning.
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Sukhaṃ cittekaggatāti imesaṃ pana dvinnaṃ uppattivasena duvaṅgasamannāgatatā veditabbā.
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179. The possession of the two factors should be understood as the arising of the two, namely, bliss and unification.
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Tasmā yaṃ vibhaṅge "jhānanti upekkhā sati sampajaññaṃ sukhaṃ cittassekaggatā"ti (vibha. 591) vuttaṃ, taṃ saparikkhāraṃ jhānaṃ dassetuṃ pariyāyena vuttaṃ.
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So when it is said in the Vibhaṅga, “‘Jhāna’: equanimity, mindfulness, full awareness, bliss, unification of mind” (Vibh 260), this is said figuratively in order to show that jhāna with its equipment.
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Ṭhapetvā pana upekkhāsatisampajaññāni nippariyāyena upanijjhānalakkhaṇappattānaṃ aṅgānaṃ vasena duvaṅgikamevetaṃ hoti.
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But, excepting the equanimity and mindfulness and full awareness, this jhāna has literally only two factors qua factors that have attained to the characteristic of lighting (see §119),
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Yathāha – "katamaṃ tasmiṃ samaye duvaṅgikaṃ jhānaṃ hoti, sukhaṃ cittassekaggatā"ti (dha. sa. 163; vibha. 624).
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according as it is said, “What is the jhāna of two factors on that occasion? It is bliss and unification of mind” (Vibh 264).
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Sesaṃ paṭhamajjhāne vuttanayameva.
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The rest is as in the case of the first jhāna.
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