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Samādhijanti paṭhamajjhānasamādhito sampayuttasamādhito vā jātanti attho. Tattha kiñcāpi paṭhamampi sampayuttasamādhito jātaṃ, atha kho ayameva samādhi "samādhī"ti vattabbataṃ arahati vitakkavicārakkhobhavirahena ativiya acalattā, suppasannattā ca, tasmā imassa vaṇṇabhaṇanatthaṃ idameva "samādhija"nti vuttaṃ. Pītisukhanti idaṃ vuttanayameva. |
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| Samādhijanti paṭhamajjhānasamādhito sampayuttasamādhito vā jātanti attho. | 148. Born of concentration: born of the first-jhāna concentration, or born of associated concentration, is the meaning. | |
| Tattha kiñcāpi paṭhamampi sampayuttasamādhito jātaṃ, atha kho ayameva samādhi "samādhī"ti vattabbataṃ arahati vitakkavicārakkhobhavirahena ativiya acalattā, suppasannattā ca, tasmā imassa vaṇṇabhaṇanatthaṃ idameva "samādhija"nti vuttaṃ. | Herein, although the first was born of associated concentration too, still it is only this concentration that is quite worthy to be called “concentration” because of its complete confidence and extreme immobility due to absence of disturbance by applied and sustained thought. So only this [jhāna] is called “born of concentration,” and that is in order to recommend it. | |
| Pītisukhanti idaṃ vuttanayameva. | With happiness and bliss is as already explained. |