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english - Nyanamoli thera |
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Tattha yasmā upekkhāvasena ñāṇaṃ pākaṭaṃ hoti.
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118. Herein, satisfaction as a function of knowledge is called “the end” since the knowledge is evident as due to onlooking equanimity,
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Yathāha – "tathāpaggahitaṃ cittaṃ sādhukaṃ ajjhupekkhati, upekkhāvasena paññāvasena paññindriyaṃ adhimattaṃ hoti, upekkhāvasena nānattakilesehi cittaṃ vimuccati, vimokkhavasena paññāvasena paññindriyaṃ adhimattaṃ hoti.
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according as it is said: “He looks on with complete equanimity at the mind thus exerted; then the understanding faculty is outstanding as understanding due to equanimity. Owing to equanimity the mind is liberated from the many sorts of defilements; then the understanding faculty is outstanding as understanding due to liberation.
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Vimuttattā te dhammā ekarasā honti.
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Because of being liberated these states come to have a single function;
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Ekarasaṭṭhena bhāvanā"ti (paṭi. ma. 1.201).
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then [the understanding faculty is outstanding as understanding due to] development in the sense of the single function”35 (Paṭis II 25).
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Comm. NT: 35. The quotation is incomplete and the end should read, “… ekarasaṭṭhena bhāvanāvasena paññāvasena paññindriyaṃ adhimattaṃ hoti.”
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Tasmā ñāṇakiccabhūtā sampahaṃsanā pariyosānanti vuttā.
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