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english - Nyanamoli thera |
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Gahaṇatoti diṭṭhaphuṭṭhasutaggahaṇatopettha vinicchayo veditabbo.
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119. 8. As to apprehending: here the exposition should be understood according to the seen, the touched and the heard.
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Tatra ṭhapetvā vāyokasiṇaṃ sesā nava kasiṇā, dasa asubhāti imāni ekūnavīsati diṭṭhena gahetabbāni.
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Herein, these nineteen, that is to say, nine kasiṇas omitting the air kasiṇa and the ten kinds of foulness, must be apprehended by the seen.
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Pubbabhāge cakkhunā oloketvā nimittaṃ nesaṃ gahetabbanti attho.
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The meaning is that in the early stage their sign must be apprehended by constantly looking with the eye.
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Kāyagatāsatiyaṃ tacapañcakaṃ diṭṭhena, sesaṃ sutenāti evaṃ tassā ārammaṇaṃ diṭṭhasutena gahetabbaṃ.
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In the case of mindfulness occupied with the body the five parts ending with skin must be apprehended by the seen and the rest by the heard, so its object must be apprehended by the seen and the heard.
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Ānāpānassati phuṭṭhena, vāyokasiṇaṃ diṭṭhaphuṭṭhena, sesāni aṭṭhārasa sutena gahetabbāni.
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Mindfulness of breathing must be apprehended by the touched; the air kasiṇa by the seen and the touched; the remaining eighteen by the heard.
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Upekkhābrahmavihāro, cattāro āruppāti imāni cettha na ādikammikena gahetabbāni.
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The divine abiding of equanimity and the four immaterial states are not apprehendable by a beginner;
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Sesāni pañcatiṃsa gahetabbānīti evaṃ gahaṇato.
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but the remaining thirty-five are. This is “as to apprehending. ”
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