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"Dvīhibalehīti dve balāni samathabalaṃ vipassanābalaṃ. Katamaṃ samathabalaṃ? Nekkhammavasena cittassa ekaggatā avikkhepo samathabalaṃ. Abyāpādavasena… ālokasaññāvasena… avikkhepavasena - pe - paṭinissaggānupassiassāsavasena… paṭinissaggānupassipassāsavasena cittassa ekaggatā avikkhepo samathabalanti. Kenaṭṭhena samathabalaṃ? Paṭhamajjhānena nīvaraṇe na kampatīti samathabalaṃ. Dutiyajjhānena vitakkavicāre - pe - nevasaññānāsaññāyatanasamāpattiyā ākiñcaññāyatanasaññāya na kampatīti samathabalaṃ. Uddhacce ca uddhaccasahagatakilese ca khandhe ca na kampati na calati na vedhatīti samathabalaṃ. Idaṃ samathabalaṃ.

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"Dvīhibalehīti dve balāni samathabalaṃ vipassanābalaṃ. 20. “Of the two powers: of the two powers, the serenity power and the insight power.
Katamaṃ samathabalaṃ? “What is serenity as a power?
Nekkhammavasena cittassa ekaggatā avikkhepo samathabalaṃ. The unification of the mind and non-distraction due to renunciation are serenity as a power.
Abyāpādavasena… ālokasaññāvasena… avikkhepavasena - pe - paṭinissaggānupassiassāsavasena… paṭinissaggānupassipassāsavasena cittassa ekaggatā avikkhepo samathabalanti. The unification of the mind and non-distraction due to non-ill will are serenity as a power. The unification of the mind and non-distraction due to perception of light … [to non-distraction … to defining of states (dhamma) … to knowledge … to gladness … to the eight attainments, the ten kasiṇas, the ten recollections, the nine charnel-ground contemplations, and the thirty-two modes of mindfulness of breathing]8 … the unification of the mind and non-distraction due to breathing out in one who is contemplating relinquishment9 is serenity as a power. Comm. NT: 9. The serenity shown here is access concentration (see Vism-mhṭ 899).
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Kenaṭṭhena samathabalaṃ? 21. “In what sense is serenity a power?
Paṭhamajjhānena nīvaraṇe na kampatīti samathabalaṃ. Owing to the first jhāna it does not waver on account of the hindrances, thus serenity is a power.
Dutiyajjhānena vitakkavicāre - pe - nevasaññānāsaññāyatanasamāpattiyā ākiñcaññāyatanasaññāya na kampatīti samathabalaṃ. Owing to the second jhāna it does not waver on account of applied and sustained thought, thus serenity is a power … (etc.) … Owing to the base consisting of neither perception nor non-perception it does not waver on account of the perception of the base consisting of nothingness, thus serenity is a power.
Uddhacce ca uddhaccasahagatakilese ca khandhe ca na kampati na calati na vedhatīti samathabalaṃ. It does not waver and vacillate and hesitate on account of agitation and on account of the defilements and the aggregates that accompany agitation, thus serenity is a power.
Idaṃ samathabalaṃ. This is the serenity power.