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english - Nyanamoli thera |
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857.Apica ye "saṃyojanappahānamattameva phalaṃ nāma, na koci añño dhammo atthī"ti vadanti, tesaṃ anunayatthaṃ idaṃ suttampi dassetabbaṃ – "kathaṃ payogapaṭippassaddhipaññā phale ñāṇaṃ?
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4.Furthermore, when people say that the fruit is the mere abandoning of fetters1 and nothing more than that, the following sutta can be cited in order to convince them that they are wrong: “How is it that understanding of the tranquilizing of effort is knowledge of fruit?
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Comm. NT: 1.
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Sotāpattimaggakkhaṇe dassanaṭṭhena sammādiṭṭhi micchādiṭṭhiyā vuṭṭhāti, tadanuvattakakilesehi ca khandhehi ca vuṭṭhāti, bahiddhā ca sabbanimittehi vuṭṭhāti.
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At the moment of the stream-entry path right view in the sense of seeing emerges from wrong view, and it emerges from the defilements and from the aggregates that occur consequent upon that [wrong view], and externally it emerges from all signs. Right view arises because of the tranquilizing of that effort.
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Tampayogapaṭippassaddhattā uppajjati sammādiṭṭhi, maggassetaṃ phala"nti (paṭi. ma. 1.63) vitthāretabbaṃ.
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This is the fruit of the path” (Paṭis I 71), and this should be given in detail.
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