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english - Nyanamoli thera |
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Yaṃ vā pana aṭṭhārasasu mahāvipassanāsu aniccānupassanāya niccasaññāya.
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113. And also in the case of the eighteen principal insights: (1) the abandoning of the perception of the perception of permanence, through the means of the contemplation of impermanence;
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Dukkhānupassanāya sukhasaññāya.
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(2) of the perception of pleasure, through the means of the contemplation of pain;
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Anattānupassanāya attasaññāya.
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(3) of the perception of self, through the means of the contemplation of not-self;
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Nibbidānupassanāya nandiyā.
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(4) of delight, through the means of the contemplation of dispassion (revulsion);
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Virāgānupassanāya rāgassa.
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(5) of greed, through the means of the contemplation of fading away;
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Nirodhānupassanāya samudayassa.
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(6) of originating, through the means of the contemplation of cessation;
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Paṭinissaggānupassanāya ādānassa.
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(7) of grasping, through the means of the contemplation of relinquishment;
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Khayānupassanāya ghanasaññāya.
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(8) of the perception of compactness, through the means of the contemplation of destruction;
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Vayānupassanāya āyūhanassa.
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(9) of accumulation, through the means of the contemplation of fall;
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Vipariṇāmānupassanāya dhuvasaññāya.
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(10) of the perception of lastingness, through the means of the contemplation of change;
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Animittānupassanāya nimittassa.
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(11) of the sign, through the means of the contemplation of the signless;
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Appaṇihitānupassanāya paṇidhiyā.
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(12) of desire, through the means of the contemplation of the desireless;
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Suññatānupassanāya abhinivesassa.
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(13) of misinterpreting (insisting), through the means of the contemplation of voidness;
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Adhipaññādhammavipassanāya sārādānābhinivesassa.
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(14) of misinterpreting (insisting) due to grasping at a core, through the means of insight into states that is higher understanding;
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Yathābhūtañāṇadassanena sammohābhinivesassa.
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(15) of misinterpreting (insisting) due to confusion, through the means of correct knowledge and vision;
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Ādīnavānupassanāya ālayābhinivesassa.
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(16) of misinterpreting (insisting) due to reliance [on formations], through the means of the contemplation of danger [in them];
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Paṭisaṅkhānupassanāya appaṭisaṅkhāya.
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(17) of non-reflection, through the means of the contemplation of reflection;
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Vivaṭṭānupassanāya saṃyogābhinivesassa pahānaṃ.
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(18) of misinterpreting (insisting) due to bondage, through means of contemplation of turning away (cf. Paṭis I 47).
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Idampi tadaṅgappahānameva.
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the abandoning by substitution of opposites is (above).
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