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english - Nyanamoli thera |
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784.Kathaṃ?
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How?
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Idhekacco āditova ajjhattasaṅkhāresu abhinivisati, abhinivisitvā te passati.
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85.Here (1) someone does his interpreting at the start with his own internal formations. After interpreting them he sees them.
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Yasmā pana na suddhaajjhattadassanamatteneva maggavuṭṭhānaṃ hoti, bahiddhāpi daṭṭhabbameva, tasmā parassa khandhepi anupādiṇṇasaṅkhārepi aniccaṃ dukkhamanattāti passati.
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But emergence of the path does not come about through seeing the bare internal only since the external must be seen too, so he sees that another’s aggregates, as well as unclung-to formations [inanimate things], are impermanent, painful, not-self.
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So kālena ajjhattaṃ sammasati, kālena bahiddhā.
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At one time he comprehends the internal and at another time the external.
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Tassevaṃ sammasato ajjhattaṃ sammasanakāle vipassanā maggena saddhiṃ ghaṭiyati.
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As he does so, insight joins with the path while he is comprehending the internal.
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Ayaṃ ajjhattaṃ abhinivisitvā ajjhattā vuṭṭhāti nāma.
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It is said of him that “after interpreting the internal it emerges from the internal.”
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