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745.Ārammaṇaanvayena ubho ekavavatthanāti paccakkhato diṭṭhassa ārammaṇassa anvayena anugamanena yathā idaṃ, tathā atītepi saṅkhāragataṃ bhijjittha, anāgatepi bhijjissatīti evaṃ ubhinnaṃ ekasabhāveneva vavatthāpananti attho.
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21.Defining both to be alike by inference from that same object: the meaning is that by inference, by induction, from the object seen by actual experience he defines both [the seen and the unseen] to have a single individual essence thus, “The field of formations dissolved in the past, and will break up in the future, just as it does [in the present].”
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