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740.Ettha ca aniccaṃ, aniccalakkhaṇaṃ, dukkhaṃ, dukkhalakkhaṇaṃ, anattā, anattalakkhaṇanti ayaṃ vibhāgo veditabbo.
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5.And here the following differences should be understood: the impermanent, and the characteristic of impermanence; the painful, and the characteristic of pain; the not-self, and the characteristic of not-self.
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Tattha aniccanti khandhapañcakaṃ.
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6.Herein, the five aggregates are impermanent.
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Kasmā?
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Why?
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Uppādavayaññathattabhāvā, hutvā abhāvato vā.
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Because they rise and fall and change, or because of their non-existence after having been.
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Uppādavayaññathattaṃ aniccalakkhaṇaṃ hutvā abhāvasaṅkhāto vā ākāravikāro.
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Rise and fall and change are the characteristic of impermanence; or mode alteration, in other words, non-existence after having been [is the characteristic of impermanence].4
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Comm. NT: 4.
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