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Tathā "avijjāsamudayā vedanāsamudayoti paccayasamudayaṭṭhena vedanākkhandhassa udayaṃ passati.
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Likewise: “(1) He sees the rise of the feeling aggregate in the sense of conditioned arising thus: With the arising of ignorance there is the arising of feeling;
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Taṇhāsamudayā… kammasamudayā… phassasamudayā vedanāsamudayoti paccayasamudayaṭṭhena vedanākkhandhassa udayaṃ passati.
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(2) … with the arising of craving … (3) … with the arising of kamma … (4) he sees the rise of the feeling aggregate in the sense of conditioned arising thus: With the arising of contact there is the arising of feeling;
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Nibbattilakkhaṇaṃ passantopi vedanākkhandhassa udayaṃ passati.
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(5) one who sees the characteristic of generation sees the rise of the feeling aggregate.
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Vedanākkhandhassa udayaṃ passanto imāni pañca lakkhaṇāni passati.
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One who sees the rise of the feeling aggregate sees those five characteristics.
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Avijjānirodhā… taṇhānirodhā… kammanirodhā… phassanirodhā vedanānirodhoti paccayanirodhaṭṭhena vedanākkhandhassa vayaṃ passati.
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“(1) He sees the fall of the feeling aggregate in the sense of conditioned cessation thus: With the cessation of ignorance there is the cessation of feeling; (2) … with the cessation of craving … (3) … with the cessation of kamma … (4) he sees the fall of the feeling aggregate in the sense of conditioned cessation thus: With the cessation of contact there is the cessation of feeling;
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Vipariṇāmalakkhaṇaṃ passantopi vedanākkhandhassa vayaṃ passati.
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(5) one who sees the characteristic of change sees the fall of the feeling aggregate.
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Vedanākkhandhassa vayaṃ passanto imāni pañca lakkhaṇāni passati" (paṭi. ma. 1.50).
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One who sees the fall of the feeling aggregate sees these five characteristics” (Paṭis I 55f.).
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