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Tattha kalāpatoti phassapañcamakā dhammā. Kathaṃ kalāpato sammasatīti? Idha bhikkhu iti paṭisañcikkhati – "ye ime 'kesā aniccā dukkhā anattā'ti sammasane uppannā phassapañcamakā dhammā, ye ca 'lomā - pe - matthaluṅgaṃ aniccaṃ dukkhamanattā'ti sammasane uppannā phassapañcamakā dhammā, sabbe te itarītaraṃ appatvā pabbaṃpabbaṃ odhiodhi hutvā tattakapāle pakkhittatilā viya taṭataṭāyantā vinaṭṭhā, tasmā aniccā dukkhā anattā"ti. Ayaṃ tāva visuddhikathāyaṃ nayo. |
| пали | english - Nyanamoli thera | Комментарии |
| Tattha kalāpatoti phassapañcamakā dhammā. | 77.1.Herein, by groups means the states belonging to the contact pentad.24 |
Comm. NT: 24. The “contact pentad” (phassa-pañcamaka) is a term used for the first five things listed in Dhs §1, that is, contact, feeling, perception... Все комментарии (1) |
| Kathaṃ kalāpato sammasatīti? | How? | |
| Idha bhikkhu iti paṭisañcikkhati – "ye ime 'kesā aniccā dukkhā anattā'ti sammasane uppannā phassapañcamakā dhammā, ye ca 'lomā - pe - matthaluṅgaṃ aniccaṃ dukkhamanattā'ti sammasane uppannā phassapañcamakā dhammā, sabbe te itarītaraṃ appatvā pabbaṃpabbaṃ odhiodhi hutvā tattakapāle pakkhittatilā viya taṭataṭāyantā vinaṭṭhā, tasmā aniccā dukkhā anattā"ti. | Here, “he comprehends by groups” [means that] a bhikkhu considers thus: The states belonging to the contact pentad arising in the comprehending of head hairs as “impermanent, painful, not-self”; the states belonging to the contact pentad arising in the comprehending of body hairs as … in the contemplation of brain as “impermanent, painful, not-self”—all these states disintegrate section by section, term by term, like crackling sesame seeds put into a hot pan, each without reaching the next: therefore they are impermanent, painful, not-self. | |
| Ayaṃ tāva visuddhikathāyaṃ nayo. | This, firstly, is the method according to the Discourse on Purification.25 |
Comm. NT: 25. The “Discourse on Purification” (visuddhi-kathā) and the “Discourse on the Noble Ones’ Heritages” (ariyavaṃsa-kathā) are presumably name... Все комментарии (1) |