| пали |
english - Nyanamoli thera |
Комментарии |
|
Kathaṃ?
|
49.How?
|
|
|
So tameva vassasataṃ paṭhamavayena majjhimavayena pacchimavayenāti tīhi vayehi paricchindati.
|
He divides that same hundred years up into three stages, that is, the first stage, the middle stage, and the last stage.
|
|
|
Tattha ādito tettiṃsa vassāni paṭhamavayo nāma.
|
Herein, the first thirty-three years are called the first stage,
|
|
|
Tato catuttiṃsa majjhimavayo nāma.
|
the next thirty-four years are called the middle stage,
|
|
|
Tato tettiṃsa pacchimavayo nāmāti.
|
and the next thirty-three years are called the last stage.
|
|
|
Iti imehi tīhi vayehi paricchinditvā, "paṭhamavaye pavattaṃ rūpaṃ majjhimavayaṃ appatvā tattheva nirujjhati, tasmā taṃ aniccaṃ.
|
So after dividing it up into these three stages, [he attributes the three characteristics thus:] The materiality occurring in the first stage ceased there without reaching the middle stage: therefore it is impermanent;
|
|
|
Yadaniccaṃ, taṃ dukkhaṃ.
|
what is impermanent is painful;
|
|
|
Yaṃ dukkhaṃ, tadanattā.
|
what is painful is not-self.
|
|
|
Majjhimavaye pavattarūpampi pacchimavayaṃ appatvā tattheva nirujjhati, tasmā tampi aniccaṃ dukkhamanattā.
|
Also the materiality occurring in the middle stage ceased there without reaching the last stage: therefore it is impermanent too and painful and not-self.
|
|
|
Pacchimavaye tettiṃsa vassāni pavattarūpampi maraṇato paraṃ gamanasamatthaṃ nāma natthi, tasmā tampi aniccaṃ dukkhamanattā"ti tilakkhaṇaṃ āropeti.
|
Also there is no materiality occurring in the thirty-three years of the last stage that is capable of out-lasting death: therefore that is impermanent too and painful and not-self. This is how he attributes the three characteristics.
|
|